| click for pictures |
It was in 1732 that Conrad Beissel sat down by the quietly flowing Cocalico with a firm resolution to lead the life of a hermit. In so doing he renounced his affiliation with the Dunkers of nearby Germantown. Beissel and the Dunkers had agreed on the matter of adult baptism by immersion but disagreed over the proper day to be observed as the Lord's day. The Dunkers observed Sunday. Beissel held that it should be Saturday, the Seventh day.
It was not long before many folk attracted to Beissel by his magnetic personality insisted upon taking up their abode with him. In this way came about the founding of the German Seventh Day Baptists.
At the outset of the life of the colony men and women voluntarily renounced their marriage vows in support of Beissel's insistence on the celibate life. In a few years some came to the colony or community who, though in sympathy in general with the ideals of community life, could not accept celibacy. These were permitted to remain, abiding in smaller buildings provided forthem. Eventually the Com- munity grew to include three semi-independent orders living in close cooperations brotherhood, a sisterhood, and a congregation of married couples, or "householders". The first buildings built upon Mount Zion (the hill rising above the Cocalico) have long since been destroyed. But by 1753 the center of the settlement had shifted to the meadow at the base of the hill, where stand the buildings we see today. These surviving buildings, with the exception of the academy which was not built until 1837, constitute the most remarkable examples of continental medieval architectural influence in America. Life in the Cloister was severe. Everything was so ordered as to inculcate the Christian virtues of humility, chastity, temperance, fortitude, and charity. A combination of work and worship left no time for play. At midnight the members of the two solitary orders would rise from their pine board mattresses to engage in a worship service of song and prayer. Early in the morning the tasks of the day'were begun. For some time the "Brethren" drew their carts themselves and were their own horses.
These tireless Brothers established and operated a series of mills which helped to open up the surrounding country for settlement and served as the basis for industrial enterprises still active today. There were eventually-a grist mill, saw mill, flax-seed oil mill, fulling mill, bark mill, paper mill, printing press, tannery, looms for weaving woolen and linen cloth. Not only was the settlement practically self-sufficient, but at one time its industries were indispensable to surrounding settlers.
As a strict disciplinarian, Beissel permitted no relaxation. But in 1768 Beissel died and he was succeeded by Peter Miller (1710-1796). Although perhaps a greater scholar than Beissel, Miller could not match him as a disciplinarian. For this reason,together with other general factors, the community life as promoted bybeissel began to decline. By the beginning of the nineteenth century the original zeal and passion for the welfare of the soul had largely vanished. The ideal which insisted that one should renounce the pleasures of this world, punish the body in order to obtain a greater crown in Heaven had lost its appeal. The Cloister continued to decline as a socio- religious, economic community holding all things in common until by the nineteenth century it has passed into history.
While the Cloister community itself had declined, the village of Ephrata and the surrounding rural areas whose development had been stimulated by the efficient activities of these dedicated Brothers and Sister&, had grown and thrived.
By 1850 the Cloister buildings were largely unoccupied and uncared for. They continued to deteriorate and threatened to collapse, until in 1941 the Commonwealth of Pennsylvania took possession of what still remained of the land and buildings, with the purpose of restoring them in appearance to the original community and to preserve them as an enduring shrine. The one building which had served the Ephrata civic community during the period of decay, was the Academy building. The Academy built nearly a century after the first Cloister buildings, was used as a community Public school from 1857 to 1930.
It was in this "Academy" school that your author received his first formal education. He came here in 1901 at the age of five already steeped in various happenings in and around this spot. For his mother had attended this school before him. Thus from the stories told him by his mother, from his own experience in and around this hallowed spot and from an old Academy School register dated 1869-1874 he is able to offer you this Ephrata Story.
Ephrata township and borough are both of comparatively recent-establish- ment; but the history of Ephrata spans almost two centuries, and constitutes one of the most interesting parts of the early history of Lancaster county. The township was erected in 1838, and the borough in 1891, but Ephrata was far-famed even in colonial times. As those who are at all acquainted with Lancaster county history know this wide fame was Ephrata's because of the peculiar monastic institution that was "at its gates." To keep the religious and civic history of Ephrata separate, the unique Ephrata religious community of colonial days is allotted another chapter, and interested Ephratans might well study that, as well as this chapter, for necessarily much of the background of Ephrata history will be found to have been embodied in the extensive review of the Ephrata Society of the Solitary, and its succeeding orders, the Brotherly Society in Bethania, the Sisterhood of the Order of Spiritual Virgins and the Roses of Sharon.
Ephrata may be considered to have been founded by Conrad Beissel (Johann Conrad Beissel), or at least by the monastic society of which he was the head. The conventual body had little part in civic affairs and in the devel- opment of the municipality, excepting through its missions of charity; but it owned or controlled most of the land contiguous to the Cloister, and its "secular concerns," paper making, milling, printing, carpentering, farming, brought it somewhat into commercial contact with the "outside world." Indeed, the village of Ephrata was mainly peopled by those of the followers of Conrad Beissel who were heads of families and so were unable to enter upon monastic life. To some extent Ephrata was peopled by monks and nuns who had left the Cloister to marry, or to resume the marital vows they had renounced when they entered the monastic houses, wherein only celibates were permitted to make their abode. Those of the former monks and nuns, or "brothers" and 64 sisters" as they were called, who settled as ordinary colonists in the village of Ephrata upon resumpton or assumption of marital state may have maintained themselves independently, or may have been employed in some of the "secular concerns" of the Ephrata Community; but the civil authoritie's probably classed them as ordinary colonists, for purposes of taxation. The inmates of the Cloister, however, claimed exemption. An attempt to tax the single men of the Ephrata Cloister was made; and resistance led to the imprisonment of some of the monks; but finally they were exempted, and for fifty years there after were tax-immune.
The original settlers within what is now Ephrata township did not all belong to the Seventh-day Baptist denomination, though some became pros- perous and influential members. Among the pioneer families still represented in the township and borough are those of Mohler, Keller, Royer, Fry and Kemper. There are many branches of some of the pioneer families.
The Ephrata Community records make reference to one Elimelich who had lived the life of a hermit "in a cabin along the Cocalico creek," at Ephrata, before Beissel took up his abode in the same log hut between the years 1732 and 1735. But the first to possess a patent from the Proprietary for land in what is now Ephrata township seems to have been John White, of Philadelphia. He, however, seems to have been a speculator in land, not a legitimate settler, for he obtained a land grant for 1,647 acres in 1735, and in the same year or the next sold part of the tract to an Ephrata settler, Henry Mohler. Mohler bought one hundred and forty acres situated about one mile eastward of the village of Ephrata. And the Mohler family has been represented in Ephrata township ever since. Indeed, in its direct and collateral lines the Mohler family is today numerously spread over Lancaster county. The American progenitor, Ludwig Mohler, came from Switzerland with his three sons, George, Jacob and Henry, in 1730, and settled in Ephrata township, which at that time, however, was part of Cocalico township.
Cocalico township was not one of the original townships named when Lancaster county was formed in 1729, but there is evidence that it was organized in the fall of 1729, for in that year the magistrate appointed a constable and overseer for Cocalico township, and also for other townships not included in the seventeen named at time of organization of the county. Out of Cocalico township were formed in 1838 the townships of Ephrata, East Cocalico and West Cocalico.
Jacob Keller also settled in what is now Ephrata townshihp in 1730, the Keller family still holding the original tract, which is at Springville. The Mellinger, Landis, Mayle, or Maybe, Lichty, Bowman and other families were early in the township. Most of the pioneers located in or near that part of the township known as "Old Ephrata," on the southeast side of the Cocalico creek, and at that point between 1750 and 1780 quite an important village had grown. Some of the houses then built were still occupied a century later, and some are still standing. At least two of the hotels still in use were built in colonial or early republican times, the Eagle Hotel and Ye Village Inn; but probably the oldest buildings now standing in or near Ephrata are those that belong to the German Seventh-day Baptist Society of Ephrata, the "Saal" and the "Sharon," or "Saron," houses of the Ephrata Cloister, and some smaller habitations within the Cloister. One of the oldest is that still used as a par- sonage by the Rev. S. G. Zerfess, pastor of the Ephrata congregation.
By the testimony of Peter Miller, then Prior of the Ephrata Cloister (see the Chronicon Ephratense, P. 203), it is seen that the Ephrata monastic houses were used in times of national stress for other than religious refugees. During the French and Indian trouble, following the disaster to the Braddock forces, which brought massacres of settlers by Indians, the doors of the Ephrata monastery were opened to the refugees. Rupp writes, quoting from Peter Miller's entries in the "Ephrata Chronicle:"
During the time of these hostilities, the doors of the Sieben Taeger at Ephrata were open for the reception of the inhabitants of Tulpehocken and Paxton settlements. They did not even consider their cloisters, chapels, and meeting rooms too sacred; these they gave for the accommodation of those who were driven from their homes by the incursions of the hostile Indians. To give both the inhabitants and those who fled thither protection against the infuriated savage, a company of infantry was despatched by the Government from Philadelphia to Ephrata, and on representation of the character of the society, by the commissioners who were sent to visit the place, the Goverament made them offers of large presents, which they respectfully declined to receive, except two large communion goblets, which was the only recompense they would receive.
Ephrata was then practically on the frontier, and even in the town of Lancaster plans were going forward to build a blockhouse there for protection. It was a period of extreme tension for the settlers, and there is record that even eight years later, in 1763, "the reapers of Lancaster county took their guns and ammunition with them into the harvest fields to defend themselves from the Indians." The buildings of the Cloister were once again, in a national emergency, used for State purposes. After the battle of Brandywine, wounded Republican soldiers were sent to Ephrata to be cared for; and the religious sisters became nursing sisters.
The oath of allegiance to the Republican government taken by residents in Ephrata township in 1778, brings into record a valuable list of names of Eph- ratans of colonial times. It is recorded in Ellis and Evans' "History of Lancaster County" (1884), and, therefore, need not be set down here. The list contained almost three hundred names.
Another list of Ephrata townsmen of that period is on record, the list of "Taxables" for the year 1780; and the few names shown thereon would seem to indicate that many of those who took the oath of allegiance, and appear on the paper of 1778, were monks and as such exempt from taxation. The "List of Taxables" for the year 1780 is quoted below; it comprises freemen resident in that part of Cocalico township now within the limits of Ephrata township. It reads:
Achenbach, Matthias, 50 acres; Brenisen, Conrad, Bowman, Benjamin, 50 acres; Beck, Philip, 150 acres; Bricker, John, 200 acres; Bowman, Daniel, 73 acres; Bowman, Samuel, 73 acres; Duck, Jacob, 21 acres; Duck, Nicholas, 8 acres; Ditto, Widow, 200 acres; Drish, Leonard, 50 acres; Erb, Jacob, 150 acres; Funk, John, 130 acres; Fanestock, Caspar, 4 acres ; Fanestock, Detrich, 100 acres; Fanestock, John, 40 acres; Fanestock, Peter, 100 acres; Frey, Martin, 200 acres; Flotz, Jacob; Geer, John, 50 acres; Getz, Leonard, 95 acres; Gorgus, Jacob, 25 acres; Heater, John, 50 acres; Houck, George, 130 acres; Harlacher, George, 200 acres; Hersberger, John, 100 acres; Haushalter, Lorentz, 100 acres; Hershberger, Henry, 140 acres; Jones, John, 30 acres; Kuntz, John, 200 acres; Kellar, John, 60 acres, Kingrnaker, Adam, 1 acre; Kafroth, Jacob, 186 acres; Kafroth, Henry, 80 acres; Landis, Benjamin, 78 acres; Landis, David, 66 acres; Landis, Jacob, ix8 acres; Landis, John, 150 acres; Miller, Joas, 250 acres; Merckel, George, 50 acres; Mohler, Martin, 50 acres; Mohler, John, too acres; Mohler, John, Jr., 130 acres; Mohler, Henry, 130 acres; Mohler, Jacob, 150 acres; Nees, Adam, 200 acres; Nees, John, 50 acres; Negley, Jacob, 50 acres; Rirnmel, George, 50 acres; Senseman, John, 200 acres; Wolf, Ely, 100 acres.
The list was above the signature of Martin Kisinger, attested by Jacob Landis and Jacob Gorgus. [If the student will compare this list with the first assessment list drafted in 1718, upon the formation of Conestogue-Conestoga-township, he will see that many of the families were then resident within what became Lancaster county].
The battle of Brandywine, September 11, 1777, and the defeat Washington's forces then sustained, caused the general to order a number of the wounded to Ephrata, there to be cared for in the buildings of the Ephrata monastery. The American forces lost 1,000 men in that battle, and wounded and sick soldiers were sent to the Moravian settlement at Lititz, as well as to Ephrata. The number sent to the latter place was "rising of five hundred,' and of these about 150 died, states Rupp. It was a terrible winter-for the soldiers of the Revolution. General Anthony Wayne took winter quarters in Mountjoy, which, however, was not the Mountjoy of Lancaster county, and the sufferings of his men may be imagined by letters he wrote to Thomas Wharton, "President of Pennsylvania," during that winter. One of his letters addressed from Mountjoy (Valley Forge), December 28, 1777, ends thus "At this inclement season, one-third of our troops are totally destitute of either shoes, stockings, shirts or blankets." In another letter he conveys the infor mation that - "Although some hundreds of our poor worthy fellows have no, a single rag of a shirt (but are obliged to wear their waistcoats next their skins, and to sleep in them at night), I have not been able to draw a single shirt from the store; for the want of which our men are failing sick in numbers every day-contracting vermin, and dying in hospitals, in a condition shocking to humanity, and horrid in idea."
It is not surprising, therefore, that notwithstanding devoted care of the wounded and sick soldiers entrusted to them, the Sisters of the Ephrata Cloister could not prevent the spreading of typhus fever. Some of the soldiers died of their wounds; more probably died of disease. And it would seem that the dreaded disease would have spread to the nursing sisters also, though "how many of the Sisters lost their lives by their devotion is not known, as the records of the society from 1773 to 1782 are missing." One of the attend ing physicians was an early victim of "camp fever," as was also a brave monk who ministered to the sick without heed of personal danger. Mr. Yeagei writes of this important period in the history of Ephrata as follows :
In the battle of Brandywine, Washington lost about 1,200 soldiers in killed and wounded besides these, he had many sick. He was indeed perplexed, as winter was drawing near * * * Washington, then, in this emergency, turned towards the pious brethren and sisters on the banks of the Cocalico, at Ephrata. * * * Toward Ephrata, therefore, he started about 500 of these soldiers. The march to Ephrata, about 70 miles, was indeed a pitiable one. The words of an eyewitness (Peter Shindel of Lancaster City, in affidavit sworn to by him on Oct. 20, 1845), are as follows. "Some were in wagons, some were in carts, and thost who were able to walk did so. As they passed in the night, we could hear the wounded cry as the wagons passed over the stones." At length they arrived, and the large Cloister buildings were given up for the use of the sick and wounded soldiers, as hospitals, and the Sister hood of Sharon devoted their time to the care of these soldiers. Doctors Yerkel, Scott and Harrison were the attending physicians and surgeons. The wounds and camp fever baffled these faithful surgeons, but * * * the majority of their patients recovered and again joined the army. But for about 200, the exact number being unknown, even these kind hearts (Sisters) could do no more than ease their pain and smooth and soften the dark passage through the Valley of the Shadow of Death. For many of them the trying fatigue oi the long and rough journey from Brandywine to Ephrata had doubtless been too great a strain, and they died soon after their arrival here. Of these was Capt. John McMyet McDonald, a brave soldier from Virginia, who, it is said, died the very morning after their arrival at Ephrata. He was buried with military honors on Mt. Zion, his own solders who had borne him from the field of battle, after being wounded, lowering him into the grave. For some time afterward, the dead were given separate and military burials, but the deaths became too numerous to permit of a military burial for each one, and they were deposited * * * together, in trenches, without formal ceremony. With the exception of Captain McDonald, it is not known the name of a single one of those who died here, neither whence they came, nor the day of their deaths. All records, if there were any, seem to have been lost or destroyed. The place where they rest was enclosed by a fence for a long time, and only a board marked the burial place of these heroes.
The board bore the inscription: "Hier ruhen die Gebeine von viel Soldaten," which in English is: "Here rest the remains of many soldiers." It was not until 1843 that a movement to monumentalize the spot was begun. On Independence Day of that year a meeting of Ephratans was called to consider ways and means of honoring the memory of these patriots. Joseph Konigmacher, of Ephrata, was elected president of the society then formed to erect a monument, and two years later, on the anniversary of the battle of Brandywine, cornerstone ceremonies were held, attended by the Governor of Pennsylvania, and by several who were in Ephrata in 1777. The Ephrata Monument Association had been incorporated in February, 1845, and some subscriptions toward the estimated cost ($2,000) had been collected, but not sufficient to do much more than lay the cornerstone, and to some extent grade. Joseph Konigmacher died in1861, and Jeremiah Mohler succeeded him as president, Adam Konigmacher being secretary and treasurer. Upon their deaths they were succeeded, respectively, by Dr. J. F. Mentzer and Jacob Konigmacher. The last-named died in 1912, and Charles S. Yeager then became secretary and treasurer. However, the monument was destined to remain in an uncompleted state for many decades. No meetings of trustees even were held between 1863 and 1893. In the latter year public interest was again aroused by the decision to make the anniversary of the battle of Brandy- wine a day of patriotic demonstration in Ephrata. It was to be known as "Patriots' Day," and to be observed each year thereafter in memory of the two hundred Revolutionary soldiers "who were brought to the Old Cloister, nursed, died, and were buried at Mt. Zion's Cemetery." Each year until 1901 the day was observed in Ephrata, and the exercises held on the monument site were "most creditable patriotic demonstrations;" but the means wherewith to complete the proposed monument could not be obtained from private sources. Several attempts were made to obtain State appropriation, without success, however, until the spring of 1901, when the State Legislature appropriated the sum of $5,000 for the purpose. On May 1, 1902, the monument, which was of polished granite weighing in all about fifty-three tons, was unveiled and dedicated by Governor Stone, in the presence of 10,000 to 15,000 visitors, as well as of townsmen. "All roads led to Ephrata" on that day, and at last the anxious anticipation of those interested was gratified."
The inscriptions on the monument convey its history and purpose briefly. On the south face of the shaft is inscribed: "Sacred to the memory of the patriotic soldiers of the American Revolution, who fought in the battle of Brandywine, September 11, 1777, A. D. About Soo of the sick and wounded were brought to Ephrata for treatment. Several hundred died and were buried in this consecrated ground. Dulce et decorum est pro atria mori." On the west face is the following: "More than a century the remains of these patriots rested in this hallowed spot, without any commemoration except the following words on a plain board: 'Hier ruhen die Gebeine von viel Soldaten."' On the north face has been chiselled: "Erected under the auspices of the Ephrata Monument Association, which was duly chartered by the Legislature of Pennsylvania. Unveiled and dedicated May 1, 1902." And on the east face is: "A grateful acknowledgment to the religious Society of the Seventh Day Baptists for its unselfish devotion in administering to the wants and comfort of these heroes." The monument is of Quincy (Mass.) granite, thirty-eight and one-half feet high, and consists of five sections.
One other event of the Revolutionary War should be briefly referred to. Colonel Bartram Galbraith, the county lieutenant, sent men in 1777 to the Ephrata Paper Mill, with a requisition for paper needed for the making of cartridges. "Finding none at the mill (the men) searched the printing office, and discover- ing there a great number of printed sheets of the "Book of Martyrs," seized three wagon loads of them, and the sacred ammunition was soon afterwards fired into the lines of the British foe, at Brandywine and Germantown." The historic mill is now the underwear factory of Walter W. Moyer.
Ephrata's part in the later wars will be dealt with in other chapters; and probably the most important event not yet reviewed is that of 1891, which changed the status of Ephrata from village to borough. An application for the incorporation of Ephrata as a borough was presented to Quafter Sessions Court on April 20, 1891. The movement was begun two months earlier when the petition was first circulated. It received the support of the majority of the property holders, 170 out of 298 signing the paper. There was good reason for the prosecuting of the matter, the village having "during the ten years prior to this move * * * had a growth of about 300 per cent." The population in 1891 was about 2,200, and government under the old system was considered inadequate; a police system was needed, the school facilities were poor, and many residents thought that much grading and paving of streets should be undertaken. A meeting was held in Mentzer's Hall on Saturday afternoon, February 14, 1891. It was largely attended by property holders, "and the sentiment in favor of the advance movement was almost unanimous." Messrs. George Wise, John R. Messner, J. B. Kellar, J. J. Baer and J. B. Eshleman were constituted a committee "to make a draft of the proposed lines." And, in due course, the petition was presented to the court, which on August 22, 1891, granted the request of petitioners, Judge Patterson signing the decree which made Ephrata a borough. The first borough election was held September 15, 1891, the polling place being in the public house of L. E. Royer in Ephrata. Four hundred and forty-three votes out of a possible 536 were cast, and resulted in the election of the following men to constitute the first borough administration: G. S. Wise, burgess; J. B. Brugger, G. F. Groff, J. J. Baer, J. S. Spangler, Joseph Cooper and A. W. Mentzer, councilmen; C. B. Keller, J. M. Shaeffer, J. Frank Eckert, Samuel R. Hess, Levi S. Landes and William Heilig, school directors; Samuel R. Nagel, assessor; Levi B. Sander, tax collector; J. J. Yeager, auditor; H. W. Gier, constable. The oath of office was admnistered to the borough officers by S. L. Sharp, J. P., September 18, and first council meeting followed. - Improvements were quickly carried out. A new school house was built at a cost of about $15,000, and in 1893-94 the first class graduated from Ephrata High School. In 1894, Ephrata was described as having "nicely graded streets, fine pavements, elegant homes, good water, excellent schools, plenty of churches and societies," and hospitable townspeople.
The editors of the "Ephrata Review," in summing up "Ephrata of Today" (ago), in their "Brief Story of Ephrata" then published, wrote, in part, as follows:
Ephrata is a thriving borough of more than usual business activity for a place of similar size, having a population of over 4,000 inhabitants. (Federal census taking, 1920, credited Ephrata borough with 3,735 inhabitants, and Ephrata township with 2,456). The town is laid out with nice wide streets, adorned at many places with beautiful shade trees, well-kept homes and prosperous business places.
The town or borough owns its own light plant and water works, its water being con- sidered the purest in the State; has nine churches-, public schools, second to none in the county, occupying two large buildings and employing an efficient corps of teachers; is a centre for the manufacture of cigars; is a great trolley centre, has trolley connections with Lancaster, Reading, and Lebanon; also steam railway connection with Reading and Lancaster. Among the other industries of which Ephrata may boast are: a large silk mill, shoe factory, shirt factory, hosiery mills, planing mill, sawmill, brick works, knitting mill, tobacco packing establishments, foundry, marble and granite works, grain warehouses, coal and lumber yard, blacksmith, saddlery, bakeries, butcher shops and slaughter houses, quarries and other labor employing industries, and business places that go to make up a busy growing town, including department stores, grocery, hardware and general merchandise stores. Ephrata has also three hotels and several restaurants * * * and a large summer resort, which enjoys a very large patronage. * * * A park has recently been inaugurated and many improvements have and are being placed therein. * * * Ephrata can also boast of an efficient fire department * * * there are two theatres in the town. * * * Ephrata has long been known as a great horse market. * * * Two weekly newspapers supply the citizens with the current local news. There are several well equipped automobile garages. * * *
The borough of Ephrata is divided into four wards, by the intersection of what is called "The Square," of the two old wagon routes, namely, the roads between Downingtown and Harrisburg, and between Reading and Lancaster.
At the eastern end of the town, on the edge of the Ephrata Ridge, and along the turn- pike leading to Downingtown, is located the "Ephrata Mountain Springs," a celebrated * * * summer resort, which was built and established in the year x848 by the Hon. Joseph Konig- macher, who at that time was the State Senator from this section. Under his administration the place became a popular and fashionable resort for residents of Philadelphia, New York, and Baltimore, the place having been patronized by many prominent men, such as ex-Prest- dent Buchanan, Thaddeus Stevens, and others. * * * The Mountain Springs had, at the time of its establishment, an observatory 60 ft. high and 1,250 ft. above tidewater. * * * This observatory has, however, been torn away, and is only a recollection in the minds of the oldest citizens of Ephrata. After the death of Joseph Konigmacher, the Mountain Springs was closed for a time. For the past thirty years, the place has been in the hands, as sole owner, of Mr. D. S. Von Nieda. * * *
The borough of Ephrata stretches along a broad road, formerly known as the Clay and Hinkletown turnpike, or Main street, from the Ephrata Mountain Springs down to the old stone bridge spanning the Cocalico creek, a distance of about a mile. Side streets radiate from this main street, and these in turn subdivide others. * * * In 1854, along this main thoroughfare, from the Summer Resort to the Cocatico creek, it is claimed, there were only eleven houses. In this way, one may get an idea of the growth of this prosperous town, with over 4,000 inhabitants. * * * Although its growth has not been nearly as rapid as many of the great cities yet it has grown steadily and substantially. * * *
As one passes down Main street, to the center of the town, passing the large Hotel Cocalico, a number of business places and the Mt. Vernon Inn, the Eagle Hotel is seen on the Square. * * * This hotel occupies the site of a hotel built a long time before the Revolution, and for a time was known as Gross Corner. Several squares further down the street is located what is known as "Ye Village Inn," erected in 1777, but modernized by the late Thomas A. Wilson, in igoi. About a quarter of a mile to the north * * * is located what was known * * * as Clare Point Stock Farm, a farm at one time equipped for raising * * * race horses. This land was formerly owned by the Bowman families, but was bought and improved for the purpose by Mr. T. A. Wilson, a wealthy spectacle manufacturer, of Reading. * * * After the death of Mr. Wilson * * * the place was sold, in 1914, to the Catholic Church. The place is now known as St. Clement's.
The place is in the charge of the Redeinptorist Fathers, and from St. Clement's at Ephrata the priests undertake mission work in the vicinity. The Rev. James J. Lynch has the Ephrata pastorate, and Rev. W. E. White, of St. Clements, conducts a mission at New Holland.
Because so much space has been devoted to the reviewing of the history of Ephrata's monastic institution, it must not be inferred that the Seventh-day Baptist sect predominates in Ephrata borough and township. As a matter of fact, it does not; indeed, few of the other Protestant denominations have so small a membership in Ephrata township. The justification for the prominence given to the Seventh-day Baptist records is that the Cloister comes uniquely into colonial and national as well as Ephrata history.
Among the churches of Ephrata borough to-day are the Trinity Lutheran, the First Reformed, Bethany Reformed, First United Brethren, Church of Brethren, Mennonite, United Evangelical, Hope Evangelical. Some of the churches of the township are quite historic. The Bergstrass church, which had is beginning in "Erlen Town," May 18, 1752, is referred to in the Earl township sketch.
The German Baptists, or Dunkers, from which denomination the Seventh- Day Baptsist Society of Ephrata separated in 1728, have been represented in the township almost from the beginning of its settlement. In 1883 there were five Dunkard churches in Ephrata township. They were: Mohler's, the larg- est of the five, situated about one mile east of Ephrata village. A stone church was built in1861, after the earlier edifice, which had been used for school as well as church, had been destroyed by fire. At that time the Ephrata congre- gation was formed and in 1872 a larger stone church was built. It was imme- diately designated as the church at which the annual love feasts for the East Conestoga District were to be held. Royer's Middle Creek meeting house is in Ephrata township, but in the West Conestoga District, and used also for the annual love feasts of that district. The original church and school house was built of logs in 1824, a frame addition being subsequently put to it. In 1874 a large stone and frame edifice was raised. Steinmetz meeting house, west of Ephrata, is another building occupied originally for school as well as church purposes. The other two congregations were Mumma's and Spring Ville. Ephrata Evangelical Lutheran Church was organized at Dening Hall, which was the meeting house until the sandstone church edifice was built in 1869; first pastor was Rev. George Trabert. The United Brethren in Christ organized in Ephrata in 1871, meeting in the home of Burton Keaner. In 1872 a brick church was built. It was dedicated on the first Sunday in December. The first members were Levi Hoover, John R. Boyer and William G. Sprecher, and the first pastor was Rev. M. J. Mumma. A Union chapel was erected in Ephrata in 1882 by voluntary contributions; and in the next year the society was incorporated with the following trustees: A. Konigmacher, president; D. R. Hertz, secretary; S. R. Hess, J. B. Keller and J. S. Sharp. The Lincoln Lutherans joined with the Reformed church in building an edifice in Lincoln in 1852. The first Lutheran congregation was organized in February, 1852. The first church officers were: William K. Stober and George Bentz, elders; Peter Hacker and Andrew Enck, trustees; John Striner and Jacob Hacker, deacons; Levi S. Hacker, treasurer. The Reformed Church of Lincoln was also organized in 1852. The church edifice, built by joint effort with the Lutherans, was dedicated May 29, 1853. First church officers were Hy. Appel and Jacob Hoffman, elders; Francis Witmyer and John Wolf, trustees; John Appel and Isaac Beck, deacons. The first pastor of the Lutheran congregation was Rev. Harpel, who came in June, 1853; the first Reformed pastor at Lincoln was Rev. Daniel Hertz, who served from 1852 to 1862. Lincoln Congregational Church was organized February 16, 1869, by the following, who were the original members: R. W. Bard, Daniel Wingenroth, M. D. Hoover, Levi Heck and H. G. Cooper. Church building, of brick, was dedicated October 13, 1872. First pastor was Rev. D. Lentz. More church history will be found to have been covered in the general county chapters.
The National banks of Ephrata are both strong and of long establishment. The Ephrata National Bank was organized in 1881, with capital of $75,000; thirty years later its capital and surplus totaled to $200000. Its present capital is $125,000 and its surplus and undivided profits total $250,000; first presi- dent was W. Z. Sener. Present president is M. L. Weidman, with W. W. Moyer as vice-president. The Farmer's National Bank of Ephrata was organized about twenty-five years ago, and has capital of $100,000 and surplus of $120,000. Mr. J. F. Mentzer is president, and H. Westerhoff is vice-president.
Akron is an enterprising borough, and has shown steady growth during the last few decades. In 1884 it was described as a small hamlet, with a population of 325, and a post-office, store, etc. It, however, had the advantage of railway facilities, being a station on the Reading & Columbia railroad, and when the electric trolley from Mechanicsburg to Ephrata and beyond was put into operation, passing within about half a mile of Akron, that borough showed its enterprise by constructing a substantial walk from the town to the trolley-stop. Akron was incorporated as a borough in the 'nineties, and the population at the last three Federal census takings has been recorded as fol- lows: igoo, 653 inhabitants; 1910, 719; and 1920, 723.
It is a banking town, the Akron National Bank, which was organized about twelve years ago, providing the service. Its capital in 1912 was $35,000, and it then had a surplus of $5,000. The officers were: W. P. Albright, president; P. W. Weidman, vice-president; and M. H. Dean, cashier. Akron industries include several cigar and leaf tobacco factories, some shirt factories, and Miller, Hess & Co.'s shoe plant. There are two general stores, one grocery, one hardware store, three garages and automobile repairs shops, a mill, saddlery, three carpenter shops, lumber yard, smithy, wheelwright, drug store and other service establishments of a well-balanced community. The Akron mills carry the Akron record back to colonial times. They were built in 1762, and have since been twice rebuilt. The mill site is upon land that was patented to Charles Nallocker (Harlacher) in 1762. The Royer family settled in the Akron district in 1762, and members of that family have farmed the locker tract. Amos Royer, however, himself received a patent in 1762, the old, Royer homestead being near the Middle Creek meeting house.
The churches of Akron include Grace United Evangelical, Mt. Zion Evan gelical, Zion Lutheran, the Church of Brethren. The Akron Congregationa Church was organized in 1875, and erected a frame edifice in the next year, a a cost of about $1,500. Some of the churches are comparatively strong; the first three named have Sunday school enrollments averaging more than 125 members each.
The village of Lincoln, situated about two miles westward of "Old Ephrata," on the old Downingtown, Ephrata and Harrisburg turnpike, is more than a century old. It was laid out in 1813 as "New Ephrata," by John Reist who purchased twenty-five acres of land for the purpose in that year from Philip and Elizabeth Kraig. The village name was changed to Lincoln during the Civil War, in honor of the great President. Lincoln had a population of about 500 in 1883, it is stated, and was then described as a thriving little town, Its population in 1920 is not given separately from the township total, bu probably did not reach 400. Its present industries include three or four cigar factories, a shirt factory and a millstone manufacturing plant. Lincoln ha long been a banking town, the Lincoln National Bank having been organized about forty years ago, its certificate as a National bank being No. 3198. Its capital and surplus exceed $100,000; and Benjamin Wissler was long it president.
Hahnstown has grown around Fry's Mill. When the original mill was built is not known, but it was referred to in a deed dated in 1762. John Martil Fry bought it at a sheriff's sale. The mill was rebuilt in 1798, and again in 1848. It is operated now by John Fry's Sons Company as a mill and creamery Hahnstown was originally known as Fry's Mills post-office; it is still a hamlet of less than one hundred inhabitants. Murrell was originally known as Greenville. There were twenty properties in the village in 1883, and the population then was about 100. It is now about 150. There are a couple of cigar and leaf tobacco plants in the village, a good general store, owned by the Widder family, and a hostelry. New Berlin had its beginning about one hundred years ago, and gradually drifted into the village class. "When the place began to assume the dignity of a village, a few of the inhabitants met at the village tavern to fix upon a name, and finally selected that of New Berlin."
"EPHRATA! Of all the words and names in the vocabulary of Pennsylvania none embraces so much of what is mystical and legendary as the word Ephrata, when it is used to denote the old monastic community which once flourished in the valley of the Cocalico in Lancaster county, and whose members lived according to the esoteric teachings, practised the mystic rites, and sought for both physical and
spiritual regeneration according to the secret ritual as taught by the ascetic philosophers of old . . . " says Julius Friedrich Sachse in his scholarly work, "The German Sectarians of Pennsylvania; 1708-1800"
Early Interior Settlement. - Ephrata (pronounced "Ef-ra-taaw") was one of
the earliest settlements in the interior of the state, and the first Protestant
mon-astery in America.
The borough of that name, and the remaining buildings of what was once a tolerably important communistic settlement in colonial days, will be found on most maps at a point nearly midway between Lancaster and Reading on one road, and nearly in the same position between Harrisburg to the northwest and Philadelpbia on the southeast by the "direct road"of other years.
The history of this town and its famed Cloister is interesting on account of the longevity of the latter institution and the associations connected with it.
Originally it consisted of a monastery and several other buildings for the accommodation of the mystics and devout believers known as the Seventh Day Baptist Society. In addition there were about one hundred and forty acres of land, a grist and saw mill.
Before the town had the name Ephrata it was known as "Kloster" (Cloister), or Dunkerstown - a nickname, from the word Dunker or Tunker, corruptions of "Tauffer" - Baptist. The Society at Ephrata was a distinct sect from the denomination that now bears the name of "Dunkers,"with whom they have
for generations been confounded.
About the year 1694, a controversy arose in the Protestant churches of Germany and Holland, in which vigorous attempts were made to reform some of the errors of the church, and with the design of
promoting a more practical, vital religion.
At the head of the reform were men of a pious nature, to whom were applied the epithet "Pietists." Many of these devotees of the "new philosophy" of the "old order," among them men of considerable learning, left their labors and professions in the then half-sick Europe and emigrated to America.
Baptist Movement Started.-In the year 1708, Alexander Mack, of Schriesham, and seven
others, in and around Schwardzenau, Germany, met together, regularly, to examine the doctrines of the New Testament, and to ascertain the obligations it imposes on professing Christians; determining to lay aside all preconceived opinions and traditional observances.
Their inquiries resulted in the formation of the Society now called the Dunkers, or First-Day German Baptists.
They met with much persecution, as did all who differed with the popular church. Some were driven to Holland, some to Crefels in the Duchy of Cleves, and the mother church voluntarily moved to Serustervin, in Friesland; and then emigrated to America in 1719.
Here they dispersed to Germantown, Skippack, Oley, Conestoga and elsewhere. They formed a church at Germantown in 1723, under the charge of Peter Becker. The church grew rapidly in this country, receiving members from the banks of the Wissahickon and from Lancaster county. Soon after a church was established at Muehlbach, (Mill Creek), in Lancaster county-now Bird-in-Hand, four miles east of Lancaster city.
Conrad Beissel, Mystic. -Of this community was one Conrad Beissel, a native of Eberbach (or Oberbach), in the Palatinate, Germany, who contributed a great philosophy and leadership in
the early days The Ephrata Cloister of a rich and glorious experiment among men and women in the field of religion and labor.
Beissel had been a "Presbyterian," (i. e., probably a member of the German Reformed Church), who fled from the persecutions of his day in Europe. It was he who conceived that there was an "error" among the Dunkers in their observance of the day for the Sabbath-that the Seventh Day was the command of the Lord God; and it was this conviction which set Beissel on the road to leadership.
About the year 1725, or later, he published a tract entering into a discussion of this point, which created some excitement and the disturbance in the Society at Mill Creek. Noting this, he retired for solitude to a cell on the banks of the Cocalico, which had previously been occupied by one Elimelich, an hermit.
A "Communistic" Society is Born.-After some reflection, members of the Society at Mill Creek, learn- ing of the hiding place of Beissel, followed him, settling around him in small cottages. They adopted the original Sabbath-the Seventh Day-for public worship in the year 1728; which has been observed by their descendants, even unto the present day.
Among those who followed Beissel from the Mill Creek congregation, were two women - Anna and Mary Eicher. They expressed a wish to share with him a seclusion in the wilderness with others of his followers. Unable to persuade the women to return to their former homes, the brethren finally built for their use a cabin on the opposite side of the Cocalico, in 1735, and in their establishment of a residence here they became the original members of the Ephrata Sisterhood.
This nucleus of the church was joined in 1733 by Israel and Gabriel Eckerline, and in the following year by a large number from Oley and Coventry, in Chester county, as well as a large number of Germans who came from Schoharie county, N. Y.
The Ephrata Society was actually lead by and under considerable influence of Father Friedsam (Beissel), until his death July 6, 1768, "in the 52nd year of his spiritual life, but the 72nd year and fourth month of his natural life." His remains lie in God's Acre adjoining the Cloister.
From the sparsely settled country round about more than six hundred persons gathered to follow his bodv to the grave. At the time of his death the Society numbered about three hundred members, and the property and real estate, from a very humble beginning, had grown to a considerable value.
Rev. Peter Miller (Brother Jaebez).-The religious labors of these pious men and women did not end at Ephrata, for we find Peter Miller (Brother Jaebez), and others on frequent preaching and missionary tours. These led them, sometimes forty or fifty in a company, on foot, into Long Island and New England. The pious Michael Wohlfahr preached in his monastic dress on the streets of Philadelphia, where he enlisted the interest of distinguished men such as Dr. Benjamin Franklin and others.
Peter Miller succeeded Beissel as head of the community. Born in the Palatinate, he came to America in 1730, was baptized in the congregation at Ephrata in 1735, and called Brother "Jaebez." His death occurred on September 25, 1796, aged 86 years.
Miller was a graduate of Heidelberg University, and a former pastor of Reformed congregations located
at Muddy Creek, Bethany and 14eller's, near Ephrata, about 1730-1735. Conrad Weiser, one of the most beloved of the pio- neers of colonial days on the frontier, one of Rev. Peter Miller's church officers, and an Indian interpreter for the government, likewise entered the cloister life as Brother
"Enoch," which means "consecrated."
The building called Kedar, contained one principal room for religious worship, love-feasts, and the ceremony of feet-washing. Besides this there were other rooms, very small, for the use of the brethren and sisters, those of the latter being in the upper story.
Bible Calculations Used.-The erection of the new brother house "Bethany," and the sister house "Saron, and the chapel "Saal," in the 1740's were said to mark the beginning of large buildings in America.
The dimensions of the houses were said to have been based on Biblical calculations,narratives, and prophecies. The walls were more than a foot thick, not very generous, considering the length of time they have stood, the weight supported, and ravaoes to which they were exposed in two hundred years.
The "Saron" building was erected as a dwelling-house for married men and women who had voluntarily renounced matrimonial vows, the sexes to be kept separate in different parts of the house.
The plan proved a failure; many of the self-divorced couples re-united and returned to live together as before.
Saron was then occupied by the women, Anna and Maria Eicher, with the other celibate sisters who loved the spiritual guidance of Father Friedsam.
The Sisterhood known as the Roses of Sharon or "Spiritual Virgins," were under a matron, a sort of "Mother Superior," and disobedience was reckoned a grievous sin.
Communion, or Love Feast.-The love-feast of the Baptists embraced but a frugal meal of bread,
butter, apple-butter, pickles and coffee. This is still a practice among them where the ritual is observed. Contrast this with sweet cakes, or buns, and hot coffee served by the Moravians; the full meal of the Amish and Mennonites; the crumb of bread and a thimble of wine of the Lutheran, Reformed and other congregations; and the communion of the Catholic church.
The Baptists enjoy an "open" communion, which means that any ii-i good
standing of any denomination may "sup" with them. They also pass the
holy kiss between the brethren and also between the sisters.
World's, First Sabbath-School. - One of the first Sabbath School cards designed, printed and
given to pupils of a Bible School were used in the Ephrata Sabbath School, the organization of which antedates the Sunday School of Robert Raikes, of London, England, 1780, by a generation, as the Ephrata Bible School dates back to 1738.
Daily Routine Rather Trying. - The routine at Ephrata kept the celibates pretty much on the go. From seven to nine p. m. was spent in writing, reading and study, as well as devotions, then sleep until midnight, when they arose and had an hour of rnatin (song service)-not mass, as there were no priests. They returned to sleep until 5 a. m., when another matin was observed to 6 a. m.
Then work until 9 a. m., when the first meal ensued, then more bodily employment until 5 p. m., followed by the evening and final meal of the day.
Gossiping was frowned upon and loud laughter, even in the more modern days, was forbidden and
thought to be the work of a fool. Whistling was likely forbidden also.
Sexes Kept Separate.-One of the rules of the Societv was that - the sexes be
separated in their buildings, and in the services as well. This is a rule
followed by other plain sects in Pennsylvania, today.
There are several reasons advanced for this custom, which is as old as Jewish religious history.
Mysticism Kept Interests Alive It should be pointed out that mysticism (the art of being particularly well-informed in matters of religion), was one of the deep-rooted notions among the founders of the Cloister.
We doubt whether there would have been much to the experiment at Ephrata without mysticism, and
Industrially, in addition to the printing plant and several types of mills, the Society operated a pottery, and engaged in basket making. Quarries were opened and roads and bridges were built.
Needle work, "fracture" and other articles were produced by the sisters, who, in those early days, found labor of their sort a privilege and an expression of love, a contentment in life, and a disposition toward charity.
Notes on Building Construction. - Originally the lighting and ventilation of the
buildings was poor. In late years holes made in the ceilings brought in a better
supply of fresh air, or permitted the foul air to escape.
Heat was obtained from open fire places, closed off in warm weather, and in the Saal from what was
known as an "Ephrata cannon stove."
The chimneys in these old buildings consisting of wood (!) and clay, were erected with considerable care, and they seem to have served their purpose ad- mirably with all the attendant dangers, since they were built in the centers of the buildings, which architects claim was not nearly as safe as if built at the ends.
There was scant use of iron in the construction of the buildings at Ephrata. There were two reasons
for this circumstance--one, the teachings of the old dis- pensation relative to the building of the Temple; two, and most likely the real reason, was the prohibitive cost of nails and other iron, which of course was hand wrought and hammered out laboriously on the anvil. The hinges to doors were of wood!
I It will be seen that the thumb latches on the many doors are wood, all sound, in
working condition, and "good as new." They are demonstrated many
times.
The Footprints on the Ceiling.-On the ceiling of the "Saal" may
be seen marks resembling foot-prints. The tradition is that in one of their
midnight meetings a zealous brother demonstrated the power of his faith bv
walking on the ceiling, and at every spot where his feet supposedly touched the
boards an imprint remained as though made by fire, These are still The Ephrata
Cloister is visible, but one will likely be told that the footprints, if such
they be, were placed there at the time the timber was being prepared for use
in the erection of the building, when a laborer, with grease on his bare feet to
keep them from chapping, accidently walked on the parts which now show.
Clock With One Hand.-One of the interesting objects of the collection there would be
the clock made with but an hour hand to tell the time. In Peter Miller's day the hour-glass was the timepiece, and it was turned twice during his sermons, so that we may know he preached for a long time (according to our modern reckoning), and yet he must have been interesting to hear.
Meager Furnishings.-The interior of the buildings are coated with a plaster of loam and
straw that is as hard as marble. Frequent white-washings kept the place fresh-looking and, with constant hand-scrubbing of the floors and other wood-work made an otherwise drab abode a place of comfort, at least to a limited
degree.
Accommodations were of the most meager sort. In the larger of the rooms
once stood objects used in the various endeavors undertaken , including the
spinning wheels and looms, carding reels, candle moulds, ancient chests, great
wicker baskets, and a hundred and one other articles that were necessities in
the old dhys. Today one may see a very few of the many essential objects which
once were a part of this great monastic institution and workshop.
On the following year none are listed, and but one for 1747. These are for known items, but it is possible that printing of some sort was done at this time.
Martyr's Mirror Published.-In 1748 there appeared one of the most remarkable undertakings of the kind in America-probably exceeding the labor expended on a printing of the Bible as compared for some years after, as to costs of production, and probable sales value: "Der Blutige Schau-Platz oder Martyrer- Spiegel . ." translated "The Martyr's Mirror" - an immense book of about 1500 quarto pages, and an elaborate frontispiece.
This volume probably engaged the attention and labors of the brothers and sisters as soon as they had obtained a plant and equipment with which to work, for it is said that that volume alone required the services of no less than thirteen men who toiled more than three years to translate, revise, type-set, manufacture paper, print, fold and bind this treasured volme. The work was done as a sort of accommodation to the Mennonites and other sects. It could be purchased on publication, bound, or unbound; with or without the plate which depicted a scene of immersion, which was an offense to some people.
It stands out today as one of the real contributions to the printing art in Colonial America. lnlc and type were made at the Cloister. Truly these monks *ere artists and craftsmen.
Another more or less obscure item appeared in 1748, one in 1750, and by the year 1752 printers in Lancaster began to turn out books and pamphlets.
The press at the "Bruederschaft" at Ephrata continued to issue books and tracts for some time, and other printers soon set up in this growing community.
No less than forty-three books were written and compiled by the members of the Society, and pub- lished by them.
While the Continental Congress was seeking refuge during the Revolutionary War, and holding sessions at Lancaster and York, Continental (Colonial) money is claimed to have been printed at this trusted plant in the wilderness.
Franklin and Saur Imprints.-A number of books had been printed for Beissel and the Ephrata Society as early as 1728, by Benjamin Franklin, of Philadelphia, and Christopher Saur, of Germantown.
The first one printed by Franklin for Beissel, was "Divine Melodies of Love and Praise." The first one issued from the press of Saur was entitled "Zionitischer Weyrauth's-Hugel," (1739), or "Zion's Hill of Incense, or Mountain of Myrrh," the volume being dedicated to "All the Solitary Turtle-Doves that Coo in the Wilderness."
In 1786 Brothers Lamech and Agrippa compiled an important book in German, entitled: "Chronichon Ephratense," containing the biography of the venerable Father in Christ, Friedsam Gottrecht. This is an important history of the Community of the Seventh Day Baptists, and was translated into English by J. Max Hark, D. D. (Lancaster, 1889).
Original Presses May Be Seen. - The old printing presses passed out of the possession of the So- ciety about the year 1795. One of the original presses may be seen in the rooms of the Carl Schurz Foundation, in the Old Customs House, on Chestnut street, Philadelphia; another, with the date 1742, is in possession of F. R. King, a printer in New Enterprise, Pa., in the heart of the famous Morrison's Cove section, today a community populated with members of the Society.
We are glad to reprint for the benefit of the reader, important facts relative to the Baptist Monastic group, based on the well known article entitled "An Historical Sketch of Ephrata," by William H. Fahnestock, M. D., appearing in full in Hazard's "Register of Pennsylvania," volume 15, number 11, March 1935, (pp. 161-167). (See also Atkinson's "Casket," for July 1835, and Prof.I. Daniel Rupp's "History of Religious Denominations in the U. S."; also Day's "Historical Collections of the State of Pennsylvania," published at Philadelphia, 1843).*
* (Note: The writer of this pamphlet has chosen to write on the history of the Cloister in the early days, rather than in the later, and his selection of parts of Dr. Fahnestock's account is on the assumption that his observations of the Cloister a hundred years ago are worth a great deal more to the reader, than if too many modern "notions" were to be used in writing what is intended to be a concise account.-A.)
Dr. Fahnestock's account in part, is as follows:
In the years 1732, the solitary life was changed into a conventicle one, and a Monastic Society was established as soon as the first buildings erected for that purpose were finished -May 1733.
The habit of the Capuchins, or White Friars, was adopted by both brethren and sisters, consisting of a shirt, trousers and vest, with a long white gown and cowl, or woolen web in winter, and linen in summer. That of the sisters differed only in the substitution of petticoats for trousers, and some little peculiarity in the shape of the cowl.
Monastic names were given to all who entered the cloister. Onesimus (Israel Eckerlin) was constituted prior, who was succeeded byJaebez (Peter Miller); and the title of Father-spiritual father was bestowed by the Society, upon Beissel, whose monastic name was Friedsam; to which the brethren afterwards added, Gottrecht-implying together, Peaceable Godright.
In the year 1740, there were thirty-six single brethren in the cloister, and thirty-five sisters; and at one time, the society, including the members living in the neighborhood, numbered nearly three hundred.
The first buildings of the Society, of any consequence, were Kedar and Zion-a meeting house and convent; erected on the hill called Mount Zion. They afterwards built larger ac- comi-nodations, in the meadow below, comprising a Sister's House called Saron, to which is attached a large Chapel, and Saal, for the purpose of holding the Agapas, or Love Feasts; -a Brother's House, called Bethania, with which is connect- ed the large meeting room with galleries, in which the whole Society assembled, for public worship, in the days of their prosperity, and which are still standing, (1835, but torn down since 1900), surrounded by smaller buildings, which were occupied as printing office, bake house, school house, almonry, and others for different purposes; on one of which, a one- story house, the town clock is erected.
The buildings are singular, and of very ancient architecture-all the outside walls being covered with shingles. The two houses for the brethren and sisters, are very large, being three and four stories high- each has a chapel for their night meetings, and the main buildings are divided into small apartments, (each containing between fifty and sixty), so that six dormitories, which are barely large enough to contain a cot, (in early days a bench and billet of wood for the head), a closet and an hour-glass surround a common room, in which each sub-division pursued their respective avocations.
On entering these silent cells and traversing the long narrow passages, visitors can scarcely divest themselves of the feeling of walking the tortuous windings of some old castle, and breathing in the hidden recesses of romance.
The ceilings have an elevation of but seven feet; the pas- sages leading to the cells, or "Kammers," as they are styled, and through the different parts of both convents, are barely wide enough to admit one person, for when meeting a second, one has always to retreat; the doors of the Kammers are but five feet high, and twenty inches wide, and the win- dow, for each room has but one, is only eighteen by twenty- four inches; the largest windows affording light to the meet- ing rooms, are but thirty by thirty-four inches.
The walls of all the rooms, including the meeting room, the chapels, the saals, and even the kammers, or dormitories, are hung and nearly covered, with large sheets of elegant penmanship, or ink-paintings, - many of which are texts from the scriptures, done in very handsome manner, in orna- mented gothic letters, cllled in German "Fractur-schriff- ten."
They are done on large sheets of paper and manufactured for the purpose at their own mill, some of which are put into frames, and which admonish the resident, as well as the casual visitor, which ever way they may turn the head. There are some very curious ones: two of which still remain in the chapel attached to Saron. One represents the narrow and crooked way, done on a sheet of about three feet square, which it would be difficult to describe-it is very curious and ingenious: the whole of the road is filled up with texts of Scripture, advertising the disciples of their duties, and the obligations their profession imposes upon them. Another represents the three heavens.
In the rooms which any sister has occupied, and is de- parted, a piece, which is framed in imitation of a tablet, is put up, expressive of the character and virtues of the deceased, or some feeling memorial of love is inscribed.
A room was set apart for such purposes, called the writ- ing room, and several sisters devoted their whole attention to this labor, as well as to transcribing the writings of the Founder of the Society; thus multiplying copies for the wants of the community, before they had a printing press. Two sisters named Annastasia, and lphigenia, were the principal ornamental writers. They left a large folio of sample alpha- bets, of various sizes and styles; which are both elegant and curious, exhibiting the most patient application. The letters of the first alphabet are twelve inches long, surrounded by deep border, in imitation of copper plate engraving; each one of which is different in the filling up: It was finished in the year 1750 and is still preserved in the hands of the trustees.
There was another transcribing room appropriated exclusively to music: - hundreds of volumes, each containing five or six hundred pieces, were transferred from book to book with as much accuracy, and almost as much neatness as if done with a graver.
The Society was wedded to Apostolic simplicity, - they desired no tower - no bells. They refused to have a bell to call them to meeting, even the midnight meeting, which was regularly held at twelve o'clock: Friedsam con- tending that the spirit of devotion ought to make them punctual to the hour, which generally proved to be adequate.
The community was a republic, in which all stood in perfect equality and freedom. No monastic vows were taken, neither had they any covenant, as is common in the Baptist churches. The New Testament was their confession of faith, their code of laws, and their church discipline. The property which belonged to the Society, by donation, and the labor of the single brethren and sisters, was common stock, but none were obliged to throw in their own property or give up any of their possessions. The Society was supported by the income of the farm, grist mill, paper mill, oil mill, fulling mill, and the labour of the brethren and sisters in the Cloisters.
The principles of the Seventh Day Baptist Society of Ephrata ... may be summed up in a few words, viz:
1. They receive the Bible as the only rule of Faith, covenant and code of laws for church government.-they do not admit the least license with the letter and spirit of the scriptures, and especially the New Testament,-do not allow one jot or tittle to be added or rejected in the administration of the ordinances, but practice them precisely as thev are instituted and made an example by Jesus Christ in his Word.
2. They believe in the Divinity of our Lord Jesus Christ, and the trinity of the Godhead; having unfurled this dintinctive banner on the first page of a hymn book which they had printed for the Society as early as 1739, viz: "These are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one. And there are three that bear witness in earth; the Spirit, and the water, and the blood; and these three agree in one."
3. They believe that salvation is of Grace, and not of works; and they rely solely on the merits and atonement of Christ. They believe, also, that that atonement is sufficient for every creature-that Christ died for all who will call upon His name, and offer fruits meet for repentance; and that all who come unto Christ are drawn of the Father.
4. They contend for the observance of the original Sab- bath, believing that it requires an authority equal to the Great Institutor, to change any of His decrees. They maintain that as He blessed and sanctified that day forever, which has never been abrogated in His Word, nor any scripture to be found to warrant that construction, that it is still as binding as it was when it was announced amid the thunders of Mount Sinai. To alter so positive and "hallowed" a "com- mandment" of the Almighty, they consider would require an explicit edict from the Great Jehovah.
5. They hold to the Apostolic Baptism-believer's baptism -and administer trine immersion, with the laying on of hands and prayer, while the recipient yet remains kneeling in the water.
6. They celebrate the Lord's Supper at night, in imita- tion of our Saviour; washing at the same time each other's feet, agreeably to His command and example, as is expressly stated in the 13th chapter of the Evangelist John, 14th and 15th verses . . . Celibacy they consider a virtue, but never require it, nor do they take any vows in reference to it. They never prohibit marriage and lawful intercourse, between the sexes, as is stated by some writers, but when two concluded to be joined in wedlock, they were aided by the Society. It (celibacy) was urged as being more conducive to a holy life . . . it may be considered the ground of the Institution at Ephrata. . . . it was a prolific, subject for many of their bymns,. which seemed to hallow and sanctify virginity.
They do not approve of paying their ministers a salary. They think that the Gospel was sent without money and without price, and that every one called to preach the Word, should do it from the love of the cause . . . however, they never have any scruples in affording their ministers such supplies of life as they possess themselves.
It is not one of their customs to wear long beards, as is frequently said of them: this is more the case with the Dunkers and Mennonists. They are often represented as living on vegetables, the rules of the society forbidding meats, for the purpose of mortifying the natural appetite, and also as lying on wooden benches, with billets of wood for pillows, as an act of penance. The true reason and explana- tion of this matter is, that both were done from considerations of economy. Their circumstances were very restricted, and their undertaking great.
They studied the strictest simplicity and economy in all their arrangements: wooden flagons,'wooden goblets, turned wooden trays, were used in administering the communion; and the same goblets are still in use (1835), though they have been presented with more costly ones. Even the plates off which they ate, were octangular pieces of thin poplar boards, their forks and candlesticks were of wood, and also every other article that could be made of that material, was used by the whole community.
it may be well to remark, that there was not any ardent spirits used in the building of the whole village; the timber of which was hewn, and all the boards sawed by hand during the winter months.
The Society was a social community, and not a cold, repulsive compact; being sometimes represented as reserved and distant, and not even giving an answer when addressed on the road. Morgan Edwards, in his "Materials Towards a History of the American Baptists," (published in 1770,) bears a different testimony;-be says: "From the uncouth dress, the recluse and ascetic life of these people sour aspects and rough manners might be expected; but on the contrary, a smiling innocence and meekness grace their countenances, and a softness of tine and accent adorn their conversation, and make their deportment gentle and obliging. Their singing is charming; partly owing to the pleasantness of their voices, the variety of parts they carry on together, and the devout manner of performance."
They never had to renounce matrimony on entering the Convent, and but four or five of the whole numbers that have been in the cloister, in the period of one hundred and three years, left and were married.
Though they considered contention with arms and at law unchristian and unbecoming professors, yet, they were decided Whigs in the Revolution, and have, unfortunately, had to defend themselves too frequently in courts of justice . . . In the French (and Indian) war, 1755-56, the doors of the Cloister, including the chapels, meeting room, and every other building were opened as a refuge for the inhabitants of Tulpebocken and Paxton settlements, then the frontiers, from the incursions of the hostile Indians all of whom were received and kept by the society during the period of alarm and danger. Upon bearing of which a company of infantry was dispatched by the Royal government from Philadelphia to protect Ephrata; and on.representation of the character of the Society, by the commissioners who were sent to visit .the places; the Government made them a present of a pair of very large glass communion goblets, which was the only recompense they would receive. At an earlier period they attracted the attention of the Penn family, and one of the young ladies, in England, commenced a correspondence with the Society.
Governor Penn visited them frequently and desirous of giving them a solid evidence of his regard, had a tract of five thousand acres of land surrounding Ephrata surveyed and conveyed to them, as the Seventh Day Baptist Manor; but they refused to accept it . . . Many of the brethren being men of education, they established, at a very early period, a school, which soon gained for itself an honourable reputation, many young men from Philadelphia and Baltimore being sent here to be educated.
By this time (1777) the Society began to decline . . . The institution was one of the seventeenth century, and in accordance with European feelings: most of the members being natives of Germany. The state of public opinion at Beissel's death was widely different from what it was during the first fifty years after it was established, in relation to politics and government, and with this march of intellect different sentiments were entertained in regard to religious institutions. It was commenced as a social community in the midst of a wilderness-the hand of improvement made the desert bloom as the rose, and at that time (1768) was surrounded by a dense population. These circumstances connected with incessant persecution-the turmoil and contention into which they were thrown and constantly kept by some of their envious neighbours, were the principal causes of its decline; which continued on the wane.
At an early period they established a printing office, one of the first German presses in the state, (the second I believe); which enabled them to distribute tracts and hymns, and afterwards to print several large works, in which the views of the founder are fully explained. Many of these books have been lost and destroyed. In the Revolutionary war, just before the battle of Germantown, three wagon loads of books, in sheets, were seized and taken away for cartridges.-They came to the paper mill to get paper, and not finding any there, they pressed the books in sheets.
Music was much cultivated: Beissel was a first rate mu- sician and composer, In composing sacred music he took his style from the music of nature, and the whole comprising several large volumes are founded on the tones of the Aeolian harp-the singing is the Aeolian harp harmonized. It is very peculiar in its style and contents, and in its execution. The tones issuing from the choir imitate very soft instrumental music; conveying a softness and devotion almost superhuman to the auditor. Their music is set in four, six, and eight parts. All the parts save the bass are lead and sung exclusively by females, the men being confined to the bass, which is set in two parts, the high and low bass-the latter resembling the deep tones of the organ, and the first, in com- bination with one of the female parts, is an excellent imi- tation of the concert horn.
The whole is sung on the falsetto voice, the singers scarcely opening their mouths, or moving their lips, which throws the voice up to the ceiling, which is not high, and the tones, which seem to be more than human, at least so far from common church singing appear to be entering above, and hovering over the heads of the assembly.
They have nearly a thousand pieces of music, a piece being composed for every hymn. - This music is lost entirely, now, at Ephrata-not the music books, but the style of singing- they never attempt it any more. It is, however, still preserved and finely executed, though in a faint degree, at Snowhill, near the Antietam creek, in Franklin county, of this state, where there is a branch of the Society, and which is now the principal settlement of the Seventh Day Baptists. They greatly outnumber the people at Ephrata, and are in a very flourishing condition*. . . . * Snowhill has gone more or less the way of Ephrata.-Ed.
. . .In former days the whole property and income belonged exclusively to the single brethren and sisters, but now, by a charter obtained from the State Legislature, at the instance of the single members then remaining, the property is invested in all the members, single and married.
I have spoken of Ephrata as it was, not as it is. True, old Ephrata still stands-its weather-beaten walls, some of which are upwards of an hundred years old, and crumbling to pieces, rendering it more interesting from its antiquity. Many traces of the olden time remain, but its life has departed.
This institution has suffered the fate of similar institutions in the old countries, from the mutations of time and the natural consequences of the advancement of general improvement; and especially from incessant internal opposi- tion and persecution with which it had to contend.
As early as 1758, there was a branch of this Society established at the Bermudian creek, in York county, about 15 miles from the town of York . . . Another was established in 1763, in Bedford county, which still flourishes and many members of the present Society are scattered through the counties of the interior of the State.
(Note: At long last, title and possession of the Ephrata Cloister and related property, was taken over by the Commonwealth of Pennsylvania, in May, 1941. The State Historical Commission has restored, and strengthened the ancient buildings and is in charge of this valuable bit of early Americana.)
The Ephrata Cloister Associates acknowledge with gratitude the generous assistance of the Pennsylvania Historical and Museum Commission in the preparation of this publication. All photographs have been supplied by the Commission, the one of Bethania being a copy of a photograph taken by Lewis L. Emmert in 1905.
Cover composed of designs from Ephrata manuscripts-The Christian ABC Book (1750) at Ephrata and the Turtle Taube (1746) in the collection of the Library of Congress.
At first glance the Ephrata Cloister seems as unreal as a vision of a forgotten legend. The unique buildings and the story of the builders carry one suddenly backward hundreds of years into the very presence of another age-to the Europe of the eighteenth century. The steep roofs, the many-storied gable ends, and the shed-roof dormers of the Cloister mark it as a rare survival of Medieval German architecture; within its walls flourished arts and practices which were old when Penn first established his colony on the Delaware.
It was the glory of Penn's colony that men of many nations forsook their homes and allegiances to join in establishing in the New World a state dedicated to God. Prominent among these were thousands of Germans, who spread rapidly westward from Philadelphia into the interior counties, where they became known as Pennsylvania Germans, or "Pennsylvania Dutch." Like the Pilgrims, the Quakers, and numerous other early American settlers, many of these Germans were victims of religious persecution seeking freedom to follow the dictates of conscience and to worship God in their own way.
The religious unrest that stirred Western Europe in the late seven- teenth and early eighteenth centuries was especially marked in the German states, where many felt that the religion of the state churches had become formalized and empty. Among the various movements and groups which arose at that time were three parties especially pertinent to the story of Ephrata-the Pietists, the Dunkers, and the Inspired.
The Pietists, many of whom never gave up their affiliations with the state churches, met together in groups to cultivate a more devout life, seeking to express Christian devotion, charity, and brotherly love more fully in their daily lives. The Dunkers and the Inspired, an the other hand, broke away completely from the established denominations and organized themselves as independent sects.
The Dunkers were so called from their insistence upon -baptism. by inunersion, which they limited to confessed believers. Taking the Bible alone as their guide, they sought to reproduce the primitive Christianity of the New Testament by studying the scriptures anew without reference to established creeds. Attempting to return to the simplicity of the early church, they revived such practices as the love feast and feet-washing, rejected oaths and lawsuits, advocated pacifism, and adopted plain dress. The Inspired placed more stress upon immediate divine inspiration and direct revelation. Seeking to live daily as in God's presence, they found guidance in mystically inspired utterances of their leaders concerning repentance, conversion, and practical Christianity. Convinced that worldy concerns were a hindrance to spiritual growth, many of the Inspired condemned marriage, advocating a celibate and ascetic life. Most of the Dunkers and many of the Inspired eventually migrated to America.
The Pietists, the Dunkers, and the Inspired were relatively new to the European scene. It is likely that Ephrata also drew inspiration from the Rosicrucians, a secret society stemming from the fifteenth century. The occult studies, systems of symbolism, and rules of discipline of the Rosicrucians were said to have their roots among the Essenes of the Holy Land and the mystery schools of ancient Egypt. Practices and studies common among Rosicrucians were brought to Pennsylvania in 1694 by a group of German herrnits who settled on the banks of the Wissahickon Creek, under the leadership of Johannes Kelpius. Here they gave them- selves over to prayer, meditation, the cultivation of medicinal herbs, and the religious instruction of the inhabitants of nearby Germantown.
It was in 1720 that the founder of Ephrata, John Conrad Beissel by name, arrived in Germantown as an exile from the Rhenish Palatinate. He came with the avowed purpose of taking up a hermit's life, perhaps with the group on the Wissahickon.Kelpius, however, had died, and most of his followers had fallen away or dispersed. Although Beissel kept up a close personal relationship with those who remained in the vicinity, he turned aside to take up his abode in Germantown.
In Germany, Beissel had been associated with both the Pietiests and the Inspired; in Germantown he turned rather to the Dunkers. At the end of a year, however, he pushed on to Lancaster County, then known as Conestoga, where he followed his original intention of life as a hermit. Finally pemiitting himself to be baptized by the Germantown Dunkers, he served for seven years as head of the new Dunker' congregation in Conestoga before precipitating an open break with the parent congregation by preaching the superiority of celibacy and by advocating the observance of the seventh day as the Sabbath.
In the midst of the tumult which ensued, Beissel suddenly and with- out explanation again betook himself to the wilderness and the solitary life. This time, setting out for the Cocalico Creek, he took shelter in the hut of an Alsatian hermit, Emanuel Eckerling by nanme. The force of Beissel's personality, however, soon led various of his former followers to seek him out. As religious recluses of both sexes retired to the Cocalico to live under his guidance, the settlement of Seventh-Day German Baptists at Ephrata came gradually and spontaneously into being. Eventually it grew to include three semi-independent orders living in close co-operation -a brotherhood, a sisterhood, and a congregation of married couples, or "householders."
The first great convents and churches of the Ephrata Connnunity, built upon Mount Zion (the hill rising above the Cocalico), have long since been destroyed. When Israel Acrelius, Provost of the Swedish Lutheran congregations on the Delaware, visited Ephrata in 1753, the center of the settlement had already shifted to the meadow at the base of the hill, where stand the buildings we see today. Here we find the seat of the Sisterhood, built in the early 1740's- the nunnery, known as Saron, and the chapel or Saal, called Peniel. To the rear stands the old Almonry, a granary and bakehouse for the solitary orders and for charitable purposes, as in European convents. Toward the tream stands a small clapboard-sheathed log house thought to have been he abode of Beissel himself. The adjoining small community bakehouse is probably the oldest building remaining on the grounds today. Beyond this ittle group formerly stood Bethania, the brother-house, with a chapel attached. Scattered about the ground are various other small eighteenth-century buildings apparently variously used from time to time for industrial and residential purposes. Beyond the cemetery stands the nineteenth-century Academy, with its cupola, built in 1837.
With the exception of the Academy, the surviving buildings at Ephrata constitute the most remarkable examples of continental medieval Architectural influence in America, modified but little by frontier conditions, and strongly reminiscent of a style which had its beginnings five centuries earlier in Europe. Especially characteristic are the many-storied ,able ends, the multiple rows of shed-roof dormers on the steep roofs, the mall casement windows with wide intmvening wall spaces, the graceful 'kick" of the roof-lines at the eves, the narrow central chimneys, and various minor details. Quite as distinctive as these external features are he methods of construction. With the exception of the stone Almonry, all these older structures are either log buildings or framed buildings in which the braced frames are filled with stone and clay fill. The outer heathings are of hand-split clapboards, wide tapered sawed clapboards, sr broad boards. The inner walls are of solid clay upon a core of heavy tand-split oaken lath. The chimneys are of wood lined with clay.
Fortunately a number of accounts of early travelers who visited the settlement have come down to us. These, together with the chronicles of the Brotherhood and the Sisterhood, make it possible for us to visualize the He of the two solitary orders. It was one of rigid self-denial and austere plainness, carefully planned to oppose the world and the flesh and to center attention on spiritual matters. The buildings show a minimum of adornment. The halls are narrow, to remind one of the strait and narrow path; the doorways low, to teach humility. The garb of the solitary-a white habit similar in design to that of the Capuchins- was so ordered to represent the spiritual man and to reveal but little of the mortal body, "that humiliating image revealed by sin." For a time the householders wore a similar habit of gray. Most writers agree that the standard sleeping equipment consisted of board benches, such as those still to be seen in Saron, with wooden blocks for pillows; although some accounts tell us that cots and featherbeds were used for the sick. The knives, spoons, bowls, and plates were also of wood; and the congregation persisted in using plain wooden chalices for communion.
Acrelius vouches for the meagerness of their diet, in recounting his dinner of "pearled barley boiled in milk, with bread broken into it" and " pumpkin mush, with slices of small crusted bread on a plate." He adds that the Brethren lived chiefly upon cabbages, roots, greens, also milk, butter, cheese, and good bread always." Meat, though not forbidden, was apparently seldom eaten. Water was recommended for drinking, although wine was permitted to the sick. Everything was so ordered as to inculcate the Christian virtues of humility, chastity, temperance, fortitude, and charity. For some time after their settlement the Brethren "drew their cart themselves, and were their own horses." Some of these hardships were doubtless occasioned by the privations of life in the wilderness and the early pov- erty of the enthusiasts as well as by their zeal for self-denial and humility.
The time of the solitary orders was divided between labor, meditation, and worship. In the chronicle of the Sisterhood is given the plan of the day drawn up for members of the order. In this they "sought well to discern the time for sleeping and waking, and as everything was viewed with a moderate discreetness, it was sought to arrange the matter so that nature as a spiritual vessel was not blunted nor made uncomfortable, but rather willing and eager for the service of God." The sisters busied themselves chiefly with spinning, sewing, writing, drawing, and singing; they also engaged in quilting, embroidering, basketry, canning, the preparation of household remedies, and the manufacture of sulphur matchsticks, wax tapers, paper lanterns, and artificial flowers. The kitchen garden was likewise their province. Over the surrounding countryside they were especially beloved for their numerous acts of charity, such as "nursing the sick and comforting the afflicted." At first the separation between the two solitary orders was so rigidly maintained that the sisters split their own firewood.
The heavier farming was largely in the hands of the Brotherhood. They also set out and cared for various orchards of apple, peach, and cherry trees, which were the admiration of visitors. Together with the Household fathers, they erected the buildings of the settlement. Acrelius adds that some of them labored "inside of the convent at all sorts of Handicrafts, such as shoemaking, tailoring, weaving cloth and stockings, and the like, partly for the use of the Cloisters and partly for sale, so as to enable them to purchase other necessaries." Others attended to "domestic duties, such as cooking, baking, house-cleaning, washing clothes, etc., for all the work is done by the brethren without any female assistance in the men's Cloister."
The greatest practical achievement of the Brotherhood was the establishment and operation of a series of mills which helped to open up the surrounding country for settlement and served a's the basis for indus- trial enterprises still active today. They early purchased a small gristmill to which they added, at intervals, a sawmill, a flaxseed oil mill, a fulling mill, and a bark mill. From the paper mill and the oil mill came much of the paper and ink used in provincial printing. They also set up a tannery, as well as looms for weaving woolen and linen cloth. It has further been claimed that pottery was made at the Cloister, but this has not been proved. Not only was the settlement practically self-sufficient,- but at one time its industries were indispensable to surrounding settlers.
The Brotherhood bulks large in the history of early printing in Pennsylvania. In 1728 Beissel had published in Philadelphia his Mysterion anomias, a book in defense of the Christian observance of the Jewish Sabbath. This, the first German book published in America, may be con- sidered as marking the beginning of the German press in the Colonies-a weighty influence in the history of Pennsylvania and other states. Later translated into English by Brother Agonius (Michael Wohlfahrt), this Book of the Sabbath was one of the first of a flood of English and German religious books and tracts comparable to the output of the Mathers and others in New England. In 1730 appeared two more of Beissel's religious works in the original German, this time from the recently established press of the young Benjamin Franklin.
The Community at Ephrata was also among the earliest patrons of Christopher Sauer, who in 1738 set up at Germantown the first German printing office in the Colonies. The Ephrata Zionitischer Weyrauchshuesgel (Zionitic Mount, of Incense), a monumental collection of German and German-Arnerican hnmns, was the first major book to appear from his press. The more than three hundred American hymns in this collection included some of the best poetry produced in the Colonies up to that time. Many of them had been written at Ephrata itself. The Brethren also had a hand in the great German Bible published by Sauer in 1743- the first Bible printed in the Colonies in any European language and the largest book printed in the Colonies up to that time. The Cloister paper mill furnished some of the paper for this great undertaking, and the Brethren acted as agents and bookbinders for the interior counties.
In 1745 the Brethren set up their own press at the Cloister, whence they issued a steady stream of hymnals, religious tracts, theosophical dis- sertations, and other books. About half of these were of their own author- ship. Their original writings included a body of early American poetry matched only by that of the Moravians at Bethlehem in quality and quantity. They also issued a goodly number of publications for the use of other German sectarians of the province, as well as a number of English works. In 1754 they published a German edition of Bunyan's Pilgrim's Progress, in 1763 a translation of Anthony Benezet's Observations on the Enslaving, Importing and Purchasing of Negroes. Their greatest undertaking, however, was the translation and printing of the Dutch Martyrs' Mirror of the Mennonites, the largest book printed in Pennsylvania before the Revolution. The subsequent publication of this translation in German bears witness to the international influence of the Brotherhood. When they ceased publishing in the 1790's, the press passed into other hands, and the town of Ephrata continued as a publishing center. A glance at the Cloister publications shows them second to none of the period in workmanship.
Perhaps the greatest artistic achievement of the Ephrata Community is found in their illuminated manuscripts and Frakurschriften. Here in the wilderness of Pennsylvania the solitary revived the medieval art of illumination and raised it to a high point of excellence. This work was begun as a means of providing manuscripts for the Cloister choirs, but mystical significance was later attached to it and it was pursued as a spiritual exercise. Each brother or sister, instructed to work under divine inspiration, produced with his own hand and heart designs of forceful vigor and delicate loveliness, rich in mystic significance. Each Ietter stands by itself as a handsome expression of human discipline and aspiration. One of the finest of the Ephrata manuscripts is the copybook bearing the title The Christian A B C Is Suffering, Patience, Hope-and it was the practice of this conviction that made possible the realization of the artistic height. On the walls of the Saal still hang faded fragments of the work of the writing schools. Formerly, the whole interior of the convent was decorated with such pieces, many of them memorials to the dead.
Many of the Ephrata manuscripts remain for our admiration, although, unfortunately, their value as collectors items has dispersed them widely. Among these are music books which have preserved for us much of the music composed at the Cloister. The once famous method of sin ing, however., has long since passed away-its secret probably lost forever. The singing schools, as all other under- takings, were conceived with the three-fold purpose of praising God, exercising man's higher spiritual powers, and disciplining the human body. The first singing master was Ludwig Blum, one of the house fathers, of whom we know but little. It was from the sisters of the choir started by Blum that Beissel ap- parently learned the rudiments of harmony. Upon this meager base he erected a unique and remarkable system of composition and choral singing.
As in all his operations, Beissel approached music with a mystical bent. The chronicle states that he shortly discovered a system of harmony and voice control so steadfast that "the angels themselves, when they sang at the birth of Christ, had to make use of our rules." One of the first American composers, Beissel wrote the earliest known American treatise on music. He prescribed a precise diet for each type of voice and kept his singers under the most rigorous spiritual discipline. His compositions, engagingly simple in har-inony, were marked by unique rhythmic flexibility and a free use of antiphonal effects. A peculiar falsetto intonation, produced through partly closed lips, created an otherworldly effect which profoundly impressed all who heard it. Reverend Jacob Duche, Rector of Christ Church and St. Peter's in Philadelphia, remarked upon the pecul- iarly etherial quality of the singing, which made upon him an impression so marked that it "continued strong for many days, and, I believe, will ncvtr be wholly obliterated." Another observer declared that the singing at the Cloister was "music for the soul-music that affords more than mtural gratification" in the contrast to the ordinary "music for the ear."
The writing schools and the singing schools were intended primarily for members of the solitary orders; their purpose was to elevate the soul and to glorify God. The schools for children were educational in a more conventional sense. They consisted of a daily school intended for the secular instruction of children of the congregation, a Sabbath school conducted for poor children of the vicinity, and a secondary boarding school which is said to have attracted students from Germantown, Philadelpma, and Baltimore. From the elementary school, taught by Ludwig Hoecker has come down one of the earliest American schoolbooks, published at Ephrata in 1786. The Sabbath school, traditionally established in 1740, is known to have closed its doors in 1777 during the hard days following the Battle of Brandywine-seven years before the movement begun by Robert Raikes in England. Scattered evidence has established both Latin and higher mathematics as subjects of instruction in the secondary school.
Much has been written on the religious beliefs of the Community- information and misinformation, accusations and defenses. Certain it is that the Ephrata Community soon diverged from the simple Dunker Christianity on which it was founded. In the early days, no creed existed and considerable diversity of opinion apparently prevailed. German Pietism, German mysticism, Rosicrucian theosophy, early Christian asceticism, Biblical Judaism-all contributed to form one of the most remarkable religious composites in the history of America. Particularly under the rule of Prior Onesimus ceremonial innovations flourished, as both prior and prioress took unto themselves ecclesiastical robes patterned after Hebrew and Rornan Catholic models, so that they made quite "an ecclesiastical show together."
But the key to the ultimate development of the Community is mysticism. Without this, it seems a meaningless jumble of odd practices brought together from the ends of the earth; with it, becomes a perfectly ordered religious experiment of the noblest sort. The aim of each member of the community was personal union of the soul with God. The ascetic practices of the community were nothing but a means of discipline essential to the attainment of this union; it was to this end that celibacy was advocated, though not required, and a high degree of communal ownership was instituted. He who had freed himself from world and the flesh attained the heavenly wisdom and mystical union with God-he stood directly under God's government and inspiration, responsible to no other power. All aspects of life at the settlement theoretically united in helping the believer toward this goal, and the whole was symbolized in accordance with the Song of Solomon. Both poems and mannuscripts are filled with images as old as or older than the Bible-the lily reaching upward in white purity, the rose unfolding in sweet fragrance, turtle doves feeding among the lilies, and the pelican feeding its young, according to legend, with blood from its own breast. With such symbols devotees continually surrounded themselves, to impress the senses and lead the mind to the contemplation of eternal truth and good.
Formal worship at Ephrata had two chief purposes--spiritual communion and praise. The members of the solitary orders observed private hours of meditation during which the soul examined itself and communed with God. These individual observances were supplemented by watch services of song and prayer held at stated intervals during the day. The midnight meeting was announced to each of the solitary orders by tolling bell, which was also the signal for familial devotions in the surrounding households. It would seem that then, as now, brevity was appreciated-for a number of the Brethren protested to Beissel that the sermons of Prior Onesimus were lengthy beyond endurance. The service of common worship, held on the Seventh Day, was an informal meeting consisting chiefly of extemporaneous discourses and the singing of psalms and hymns. The chapels were originally provided with special sanctuaries and seating arrangements. The officials sat on special benches; the single sisters, in accordance with Old Testament usage, occupied a gallery, sitting behind a barrier which screened them from the congregation as a whole.
Like the Dunkers, the enthusiasts at Ephrata sought the state and the spirit of the primitive church in their vances. Baptism was administered to believers only, with trine and the laying on of hands. The Lord's Supper was held at night, in conjunction with the love feast and the ceremony of feet-washing.
The religious zeal of the Community was not, however, confined to spiritual exercises and devotional gatherings. It was also continually Manifest in the distribution of alms and in numerous other acts of charity among the poor and needy of the countryside. "Their hospitality and courtesy to strangers," wrote a visitor, "is unbounded." These traditions stood them in good stead when, following the Battle of Brandywine, the large buildings on Zion,Hill were taken over as a military hospital for the patriot forces. Here members of both solitary orders nursed and tended the wounded. The soldiers who died lie buried on Zion Hill. As typhus fever set in, many of the solitary also died, and the buildings themselves were burned to avoid the spread of the contamination. An account by one of the soldiers who recovered bears telling witness to the warin- hearted devotion of both brothers and sisters in this great act of charity. The Community itself, however, never recovered from the losses sustained at this time.
The casual visitor would not suspect the fame and influence once enjoyed by the Cloister. In Europe, Voltaire praised it in his Philosophic Dictionary, while Raynal included it in his history of the Indies. The settlement numbered French and English as well as German members, and many travelers of all nationalities stopped there. Prominent among early visitors were Proprietor Thomas Penn and the Lady Juliana, Governor William Denny, Governor George Thomas, Nicolaus Ludwig Count von Zinzendorf, Bishop J. C. F. Cammerhof, Bishop David Nitschmann, Augustus Gottlieb Spangenberg, missionary David Zeisberger, Provost Israel Acrelius, David Rittenhouse, the Duke de la Rochefoucauld-Liancourt, and signer George Ross. Governor Thomas, who once visited them while attending the Lancaster Indian Conferenoe of 1744, was so enamored of their bread that the Brethren kept him supplied for the duration of his stay in Lancaster. Missionary enthusiasts from Ephrata established colonies in southwestern Virginia and eastern New Jersey as well as west of the Susquehanna; while Cloister pilgrims ventured by foot as far afield as Newport, Rhode Island. Three of these daughter congregations are still organized today as a separate denomination. One of the leading contemporary Rosicrucian bodies traces its inspiration to the banks of the Cocalico, while families prominent in both state and local affain proudly claim descent from the early pioneers and their converts.
Conrad Beissel, known at the Cloister as Father Friedsam Gottrecht, was from the beginning the leading spirit at Ephrata. He was born in 1690 at Eberbach, Germany, the posthumous son of a drunken baker. Although his formal education was but meager, he early displayed great natural gifts. Small in stature, he was evidently a person of considerable vigor and great personal magnetism, in his youth a tireless dancer and fiddler at local dances. At twenty-five"Years of age, a baker's apprentice, he experienced a spontaneous spiritual conversion. During his days as a journeyman he frequented gatherings of Pietists and Inspirationists and probably gained access to mystical secret societies as well.
Eventually exiled from the Rhenish Palatinate for his unorthodox views, Beissel turned westward to the freer atmosphere of Provincial Pennsylvania. Here he found the stimulus and the opportunity to develop his German heritage of mystical philosophy and religion. A follower of Jacob Boehme, he explored with depth and discernment the nature and purpose of the human soul and its relationship to the spiritual absolute. His published writings anticipate the concept of the unconscious. With amazing versatility he expressed his convictions in poetry, music, graphic art, and practical living. With compelling leadership he communicated his inspiration to an ardent band of followers. Even in his own day, men varied widely in their estimate of his ability, and the end is not yet. As a contemporary remarked, "enthusiastic and whimsical he certainly was, but an apparent devoutness and sincerity ran through all his oddities."
Superior to Beissel in formal learning was John Peter Miller, Prior Jaebez of the Brotherhood, who under the Latin name, Agrippa, completed and edited for publication the Chronicon Ephratense of the Brotherhood. Master of seven languages, he amazed the Presbytery of Philadelphia by his extraordinary sense and learning," writing elegantly in Latin upon Religion and Mortification." Ordained as a German Reformed clergyman, Miller withdrew to Ephrata in 1735, taking with him some of the most prominent members of his congregation. Master of the print shop, it was he who did most of the translations printed by the Brotherhood. It has been claimed that he translated the Declaration of Independence into seven languages at the order of the Continental Congress, but this has been positively denied by the Manuscripts Division of the Library of Congress. Acrelius states that the Academy of Philadelphia once turned to Miller and the Cloister Press for the publication of an edition of the classic authors, but conclusive evidence is lacking. Certain it is that Miller was highly respected in Philadelphia as a member of the American Philosophical Society, two of his contributions being recorded in their Transactions. Among his acquaintances and correspondents he numbered Benjamin Franklin, the Penns, David Rittenhouse, and Francis Hopkinson. As the last prior of the Brotherhood, he was widely loved for his cordiality and Christian character.
Easily the most famous member of the Cloister, however, was Conrad Weiser, who, as Indian agent of Pennsylvania and a trusted adviser of James Logan, molded the Indian policy of the colony and wielded influence in Virginia and Maryland as well. For a number of years Weiser was one of the leading spirits of the settlement--one of the few men consecrated to the priesthood. Later, however, he withdrew, devoting himself more actively to his patriotic duties. At the time, Weiser wrote a bitter letter of denunciation, but in his later years he resumed the friendliest of relations with the Cloister.
Weiser was not the only person to find life with Beissel intolerable. More than one stormy episode marred the quiet of the settlement, and a number of times devotees pulled up stakes to chastise Father Friedsam from a distance. The most tragic of these episodes ended in the departure of four of the most prominent members of the Brotherhood, the Eckerling brothers. Although all four of these men were leaders, the most prominent among them was Israel, Prior Onesimus of the Brotherhood. Onesimus, although one of the leading preachers and writers of the settlement, is remembered chiefly for his administrative genius. Aided by his brothers and favored by the Prioress Maria, he sought to establish Ephrata as a great institution comparable to the monasteries of the Old World. Under his leadership it became an industrial center of some consequence, with Commercial agents in Philadelphia and elsewhere. Such was his power that he at one time deposed Beissel himself; but ultimately "such a winnowing was brought about in the Settlement that it almost ended in a complete Disruption of the same." The four Eckerlings departed into the wilderness, and the settlement returned to its preoccupation with matters of the spirit. Another malcontent, Ezechiel Sangmeister, died at the Cloister but filled his writings with censure and reproach. The Prioress Maria became so estranged from Beissel that she refused even to visit his deathbed, although she did subsequently weep over his tomb.
Such episodes were, however, only human episodes. numerous quarrels, but in almost every instance Again and again visitors mention the remarkable vailed in the settlement. It must have i travelers comment upon the "smiling faces and inhabitants. Life at Ephrata "was a quiet and all absorbing zeal, in which the world and all its vanities were sacrificed to pure and constant devotion -they were living and moving in this world, performing diligently all the duties that devolved upon them here, but their spirits, and all their conversation, was oentered in heaven." Reverend Morgan Edwards of Philadelphia remarked that "God will always have a visible people on earth, and these are his people at present, above any other in the world."
Such, in brief, is the story of the Ephrata Cloister. From a single hut it grew into an institution of international reputation, comprising hundreds of acres and numbering hundreds of souls. Yet its heyday was brief. With the death of Beissel, it declined rapidly. Peter Miller lived to predict its extinction, remarking that the oenius of America was bent another way. Yet he faced the prospect calmly, for the Brethren had never contended that theirs was the only true way of life. With Miller's death in 1796, most of the old features of life passed away. Early in the nineteenth century the few remaining members of the solitary orders transferred their title to the land and buildings to the congregation as a whole. The congregation itself came to an end in 1934.
Yet for some of us the old Ephrata still lives. We see it as it was in the spring---surrounded by fair orchards, quietly alive with robed figures busy at their toil or wrapped in meditation. At the gate are the departing figures of travelers, rendering thanks for the free shelter of the night; along the paths run young orphans whom the Brethren have given a home. On the hill stands our guide, Peter Miller, pausing for a moment to overlook the scene. Slowly his face lights up with a serene smile as he repeats to us the words of Father Friedsam-"Lo, from the stillness of Zion proceedeth the brightness of God."
<
The following sayings of Beissel are from his Mystische used sehr geheyme Sprueche, published by Benjamin Franklin in 1730. In 1771 Peter Miller, replying to a letter from Franklin, included a translation of the Sprueche, with the comment: "I offer the whole to your Freedom, either to burn or publish the-same, or to make such alterations as you think best: . . . for I am a Foreigner to the Idiotism of the Language." The present author, in making the following selection for publication here, has also made bold to exercise the privilege extended to Franklin, by personally mending a few of Miller's Germanisms.
1. To know truly oneself, is the highest Perfection; and to worship and adore rightly the only, everlasting, and invisible God in Jesus Christ is Life eternal.
2. All wickedness is sin; yet none is so great as this: to be separated from God.
5. All works which a man worketh bring him to that end for which they are calculated, either for God's or his own self's sake.
7. Carry no fire in a wooden vessel, lest it burn thee; but build an altar of new stones, and put thereon good frankincense, and let the fire of Divine Love penetrate the same. Then shall a pleasant fragrance arise before His holy nostrils.
8. Be always humble and little in a high station, and raise not thy building high before thou hast measured the depth lest thou mightest in thine ascending come above the measure, and thy building be destroyed.
10. Fight with nothing which proves too mighty for thee: yet keep a good watch, lest thou mightest be killed by thine own domestics.
15. Be not lazy in thy doings, that thou mayest fill thy measure, either in good or evil; yet prefer always the best.
20. Neither the heights nor the depths are yet measured; but he hath seen both which thinketh little of himself.
31. The same is great and highly learned, who always willingly occupieth the lowest station.
37. Whosoever buildeth his own house with the goods of others gathereth fire for its destruction.
40. Let none praise or blame thee but thine own works, which were begotten in thy soul.
53. Wisdom is a fine thing; yet hath she not many courtiers, for she is chaste.
65. If thou dost see the sun setting, look not after her, as if she would rise from thence again, else darkness will catch thee, for the same followeth always the light. But turn thy face toward the East then shall her clear light again surround thee, and thou shalt be refreshed with pIeasant morning dew.
96. Be not wise in thyself before thou hast travelled through the way of folly, lest thou mayest
possess folly for wisdom.
The following tribute was written by an American officer who was in the Battle of Brandywine and nursed by the Solitary in f It is reproduced as quoted in A General History of the Sabbatariarn Churches, by Mrs. Tamar Davis.
I came among this people by accident, but I left them with regret. I have found out, however, that appearances may be delusive, and that where we expected to meet with a cold reservedness, we may sometimes be surprised by exhibitions of the most charming affability and disinterested benevolence. They all acted the part of the Good Samaritan to me, for which I hope to be ever grateful; and while experiencing the benefits of their kindnesses and attentions witnessing the sympathies and emotions expressed in their countenances, and listening to the words of hope and pity with which they consoled the poor sufferers, is it strange that, under such circumstances, their uncouth garments appeared more beautiful in my eyes than ever did the richest robes of fashion, and their cowls more becoming than head-dresses adorned with diamonds, and flowers, and feathers? Until I entered the walls of Ephrata, I had no idea of pure and practical Christianity. Not that I was ignorant of the forms, or even the doctrines of religion. I knew it in theory before; I saw it in practice then.
Many a poor wounded soldier will carry to his grave the sweet remembrance of those gentle sisters, who watched so patiently by his side, supported his fainting head, administered the healing dratight, and cheered him with both earthly and heavenly hopes. What mattered it to him that their words were couched in an unknown dialect; he read their meaning in the deep, earnest, liquid eyes. Eternity likewise will bear a glorious testimony to the labour of the Prior, who could converse in the English language. Many a poor fellow, who entered there profane, immoral, and without hope or God in the world, left it rejoicing in the Saviour.
From Its Founding to 1961 by Robert U. Wissler, M.D.
This writer, a life-long resident of Ephrata, was, during the years that the concept of a hospital for the community was being formed, a more or less disinterested observer. I recall the feelings our people had when a new group we knew as "spiritualists" came among us. Our folks-at least the older generation-were slow to feel familiar with their presence.
Sources for the compilation of this account have mostly been scrapbooks containing news clippings painstakingly gathered over the years. Miss Ann Kraynick, our long-time and well-loved medical librarian, collected news items meticulously from her arrival in 1943 until her retirement in the late 1970's. Information from this rich source has been supplemented from interviews with Mrs. Ethel Perdew (nee Pepple), R.N. and Dr. Paul M. Riffert, as well as from a booklet published in late 1940 memorializing the work of the earliest medical director of the hospital, the Stephan Memorial Hospital, Dr. Harold A. Mengle.
The earliest medical institution, preceding the actual Ephrata Community Hospital, was the Stephan Memorial Hospital, organized by a spiritualist group, Camp Silver Belle. The group met the Ephrata couple, Mr. and Mrs. John Stephan, in Florida in the early 1930's, and together with them bought property in town, the Ephrata Park. This place they used for their meetings, conferences, services, and vacations. Around 1935 the local American Legion Post 429 bought the park property from the group, which in turn bought the whole Mountain Springs Hotel property from the Von Neida family, moving their business and other activities there. The old hotel had been a summer resort and spa of sorts from about the time of the Civil War well into the beginning of this century. But by the 1920's it had decayed as a resort and had no business at all at the time of the Camp Silver Belle purchase. As early as 191 8, so stated the Ephrata Review on May 31, 1958, tentative plans were spoken of for a hospital to meet the needs of the people of northern Lancaster County. The Lancaster city hospitals were rather far removed, considering the means of transportation then available, and were difficult for patients to travel to. But an Ephrata location could be central to serving the needs of the people of Murrell, Hinkletown, Hahnstown, Bowmansville, Red Run, Cocalico, Blainsport, Adamstown, Swartzville, Denver, Reamstown, Stevens, New Holland, Terre Hill, Martindale, Schoeneck, Durlach, Hope- land, Clay, Brickerville, Brunnerville, Lincoln, Millway, Rothsville, Akron, Lititz, Brownstown, Talmage, Farmersville, Voganville, Bar'eville, Leola, and others.
Then, on June 20, 1937, the Silver Belle publication Spiritual Truth announced that the Camp was establishing the Stephan Memorial Hospital at the old Mountain Springs Hotel. The group was dedicating the hospital to the Stephans, who had since died. The hospital occupied that portion of the hotel known as the mansion, once the residence of Mr. and Mrs. Daniel Von Neida, who had operated the resort before its sale to the spiritualists, who actually manned the newly set up hospital. The place was supervised by Mr. Henry Munch, with Mrs. Munch as assistant and director of nursing. At the dedication the nursing staff consisted of Laura Shirk of Ephrata and Mary Einwechter of Audubon, New Jersey. The hospital was declared a non-profit organization, all monies accrued beyond actual running expenses to be put back into the institution in the form of buildings and equipment. Future plans in 1937 called for a hospital of brick or concrete block facing Spring Garden Street.
The board of directors comprised L. S. Brown, Pittsburgh; Verner Barber, Llanerch; Harry Coover, Ephrata; Emma Munch, Aubudon; Ethel Post (nee Parrish) and Lena Barnes Jefts, Miami, Florida; and two doctors selected by the group to represent the local physicians, namely Dr. Arlene Schlott, Ephrata and Dr. Rupp, Akron. The hospital was incorporated on September 23, 1936 before Mr. S. A. Myers, Notary Public, and approved on December 23, 1936. The corporation was organized on a stock-share basis, 100 shares issued at par value $5.00. The assets consisted of no real estate and $1000 worth of personal property. Cash for stock issued ($500) was to be paid to the treasurer, Lena Barnes Jefts. The corporation was to have the right to obtain donations, gifts, or other assets to the value of $ 1,000,000. Stockholders liable for dues or assessments were Ethel Post, Lena Jefts, L. S. Brown, Verner Barber, and Harry Coover. Such were the small but determined and outreaching efforts early in the course of the hospital.
During the next two or three years the hospital grew slowly. Harold A. Mengle, M.D. came in 1939 from Everett, Pennsylvania to be director and surgeon. By early 1940 the staff consisted of Miss Ethel Pepple, R.N., head nurse and X-ray technician; Miss Grettle Hirshfield, laboratory technician and assistant X-ray technician; Miss Helen Mahalich, R.N.; Mrs. Christian Hayes, R.N.; Miss Katherine Yoder, cook; and Mr. Walter Fabian, superintendent. Miss Donna Hooper came to the hospital in 1941 and worked in the O..R. for many years until her retirement in 1979. Her sister, Dorothy Hooper, came in 1948 to do the X-ray technician's job and left in 1951. The active medical staff in early 1940, in addition to Dr. Mengle, included C. Eugene Miller, M.D. and Warren H. Fake, M.D., among others. A group of interested local citizens, among whom Dr. Mengle had active leadership, took action to place the Stephan Memorial Hospital on a community basis. On May 31, 1940 the Court of Common Pleas in Lancaster granted a charter to the institution to be named the Ephrata Community Hospital. The purpose was declared to be the care and treatment of sick persons from the borough of Ephrata and environs requiring hospitalization; the hospital was to be non-profit and non-sectarian, administered by a board of directors. The corporation was to exist in perpetuity. The officers and board of directors were: Ira E. Fasnacht, President; Rev. Harvey M. Lyttle, Secretary-Treasurer; W. H. Fake, M.D.; John Z. Hottel-l' Harry S. Coover; and B. J. Hudson, D.O.
The immediate staff to conduct the hospital has already been named. The doctors in the general area supporting the hospital in the fall of 1940 were the following:
Akron: D. S. Regar, M.D.; J. H. Reynolds, M.D.
Blue Ball: Anderson, M.D.
Bowmansville: Grant Eisenberg, M.D.
Brownstown: R. J. Goldin, M.D.; A. V. Walters, M.D.
Denver: R. L. Harnish, M.D.; J. H. Mentzer, M.D.; H. E. Roberts, M.D.
Ephrata: W. H. Fake, M.D.; J. B. Hudson, D.O.; J. F. Mentzer, M.D.; C. E. Miller, M.D.; E. R. Miller, M.D.; R. R. Reuchle, D.O.; H. G. Reemsnyder, M.D.; W. S. Regar, M.D.; E. D. Russell, M.D.; R. E. Schachterie, M.D.; Arlene Schlott, M.D.; P. S. Schantz, M.D.; Marcella Schweitzer, M.D.; 1. G. Wagner, M.D.; R. U. Wissler, M.D.; A. H. Zwally, M.D.
Honeybrook: Bemberg, M.D.
Lincoln: C. H. Myerly, M.D.
New Holland: W. Faust, M.D.; A. E. Martin, M.D.; John Martin, D.O.; E. H. Metford, D.O.; W. Wentz, M.D.
Reinholds: M. W. Levenson, M.D.
Terre Hill: J. M. Wenger, M.D.
Soon after the charter was arranged, Dr. Mengle died suddenly in May, 1940. After a game of tennis with Dr. Harnish, he returned to his home in Blue Ball, where he also had an office, and died in the shower. At his death Dr. C. Eugene Miller assumed supervision of the hospital with Dr. W. H. Fake as consultant in surgery and X-ray. This arrangement continued until October of that year, when Paul M. Riffert, M.D. came to Ephrata to establish a surgical practice and to assume the active medical directorship of the hospital. Dr. Riffert had finished his surgical residency and although he held an army commission, was not needed on active duty. Through contacts with other medical men he had been referred to Ephrata, where the hospital needed a director and trained surgeon. He met Dr. Miller and was persuaded to make his home in Ephrata, to begin practice, and to direct the E.C.H.
In September 1940, 1, the author of this article, also started my practice in office in this, my hometown, where I was born, reared, and educated. It was then that I came to know professionally many of the medical people I have named, who had already been in active practice in the community, and I proceeded to support the hospital with most of them.
In this first Ephrata Community Hospital, still in the buildings of the old Mountain Springs Hotel, the physical arrangement was as follows: the administration office was located in the west side of the building facing town, overlooking the park-like lawn fronting it. The space was enlarged soon after Dr. Riffert arrived by enclosing a porch. Next to this space, really a part of it, was Dr. Riffert's very small office and examining room. In this cramped office Miss Ethel Pepple, R.N. worked with patients' accounts. This was also her director of nurses' office. She was also anesthetist, laboratory technician (before the arrival of Grettle Hirshfield, who, incidentally, had received her early technical training in a hospital in Frankfurt-am-Main, Germany), and X-ray technician.
The operating room was to the rear of this old building, near the entrance for incoming ambulance patients. Through its door came patients, doctors, and anyone else who worked or had business in the hospital, as well as supplies. The small emergency room was really adjacent to the operating room, almost a part of it, so that any patient coming in for emergency medical or surgical treatment was actually seen in the environs of the O.R. A curving driveway led from Spring Garden Street, behind the building, around to this doorway. A short distance beyond the door a hallway led past an autoclaving and sterilizing room to the kitchen.
The building was heated by a coal furnace almost directly beneath the O.R. and kitchen. In the floor of the hall leading past the sterilizing equipment was a trap-door, fairly close to the outside door. When coal was to be delivered the truck would drive up and the outside door would be opened and then the trap-door. Coal would then be chuted to the cellar. One can imagine the problems involved in keeping those vital areas clean.
Mr. Walter A. Fabian was janitor, maintenance engineer, errand man-a man of all jobs. He was a thoroughly energetic worker and helper, even carrying around litters to the O.R., up and down stairs, etc. He also did the laundry in the cellar. Fabian, a member of the spiritualist group, lived in hotel property in a house behind the hospital. Mrs. Fabian was a reader for the spiritualists and a medium.
Surgical patients often walked to the O.R., were wheeled partway through narrow doors and
hallways, or were carried on litters. Patients returned to their beds after surgery in a like manner. Caesarian section patients had to be carried upstairs by the doctors in attendance, nurses, and Walter Fabian. The stairs were narrow and cramped. There was no elevator.
On the first floor there were about ten surgical and medical beds, including one three-bed ward, whose furnishings incidentally cost $486.75, according to information on the early expenses of the hospital. Four to six obstetric patients were accommodated on the second floor in small rooms with narrow doorways and corridors. The delivery room was also upstairs, of course, small and cramped, with the scrub-sink right next to the delivery table. A small eight-crib nursery (bassinets) was off the hall to the delivery room, a nursery that was full most of the time. Through its windows proud fathers, among whom I number myself, first gazed on their children. My daughter was born in this hospital. Her mother, and the other women so confined, were constantly in fear of the old building's catching fire, for the means of exit were at best inadequate. The new mothers were kept in bed after delivery routinely from nine to ten days, after which they were permitted to walk down the long narrow corridor past the nursery to the toilet. But some had grown so weak after the long time spent in bed that they fainted on the way. Even in totally normal, uncomplicated deliveries obstetric patients were usually kept in the hospital two weeks before being discharged.
The hospital's other facilities were adequate, considering its size. The X-ray room, whose equipment had cost $3,511.63, and a laboratory were on the first floor. Also on that floor was room with a fracture bed, which had cost $462.20. The kitchen had been outfitted for $421 .00 and the laundry for $161.00. The ambulance was supplied and kept in service by the local American Legion, Post 429, a service continued until about 1960.
No hospital in its earliest stage of development can survive without an active, dedicated ladies' auxiliary. In 1940 the officers of th-is group comprised Mrs. C. Eugene Miller, President; Mrs. John Weidman, Vice President; Mrs. G. W. Schindehutte, Corresponding Secretary; Mrs. Robert Wissler, Recording Secretary; and Mrs. Lloyd Moore, Treasurer.
We have spoken of Walter Fabian. This tireless man built new partitions and inclines, supervised remodelling, did all sorts of odd jobs, ordered the food and routine supplies for patients, managed the laundry, served as orderly, and attended to many other services willingly, cheerfully, and efficiently. He was a very vital part of the young, growing organization.
After Dr. Riffert assumed his duties in the hospital, he performed all of the surgery, the referring doctors, almost all of us, assisting in that of our individual patients. Mrs. Perdew administered the anesthesia.
Dr. Riffert's workload grew increasingly heavy during the years of our involvement in World War II. In 1943 Miss Ann Kraynick joined the administrative staff, performing very efficiently the difficult tasks of billing, paying bills, and medical record keeping. Miss Kraynick worked diligently through these growing formative years until 1979. She was a vital factor in keeping our medical administration on track until other trained administra- tors came to work in the institution in 1949 and later. Her duties then became those of a duly registered medical librarian.
With the end of the War came the return of many of the medical men who had been in the service and the volume of work in the hospital on Main Street grew accordingly. The need for anesthetists was particularly critical. Some- times in the middle of surgery an obstetric case would come into active labor and was to be delivered. Since there was then no second anesthetist for the delivery room, at such times one or another of the doctors who would accept such duty on an emergency basis would be called to administer open-drop ether anesthesia for the delivery.
Emergency room work, however, since his arrival in Ephrata, was largely conducted by Dr. Riffert, day or night. Some relatively minor cases might be attended by the patients' own local practitioners, but for the most part such work came to Dr. Riffert's attention.
Even during the War, as early as 1943, the board had realized that a new, larger, better equipped hospital would soon be needed. In May 1943 a drive to raise funds for such an undertaking was begun. A company was hired to direct the campaign to raise $125,000 for a sinking fund for the construction of a new building, which was to come about much later. Elected to the board that year were Ira E. Fasnacht, President; John Z. Hottel, Vice President; the Rev. Lyttle, Secretary; John Kostecky, Treasurer; and Amos Hartz (of Caernar- von), H. Shirker, C. Eugene Miller, M.D., Carl H. Myerly, M.D., Landis Buchen, Milton Eberly, R. U. Fassnacht, Harry Coover, and Mrs. G. W. Schindehutte, who was president of the Auxiliary. The value of a new modern hospital to the health of the community was uppermost in the minds of these people, but, since government grants were also being sought, the money was also needed to meet federal guidelines.
Sheriff William D. Leed was appointed general chairman of the fund drive, whose headquarters were set up at 34 East Main Street. Mrs. John Hottel was office secretary. A large group of citizens was enrolled to participate in the solicitation of funds. Real activity began after a supper at the Legion Home on June 18, 1943. It had been ruled that the Borough Council would not be allowed to make any contribution for the construction of the building but would be allowed to contribute toward its maintenance. Donations were sought from individuals, clubs and other organizations, as well as businesses. At that opening supper Mrs. Schindehutte on behalf of the Auxiliary presented a pledge $2500 on the condition that the Auxiliary would have a memorial in the new hospital building, i.e., a double room. By the end of the month, according to the Ephrata Review, $40,300 had been raised.
Mr. Williams, of the fund-raising company, announced that after the goal had been reached, all the
medical people in the area were to be called to a meeting to establish the future policy of the hospital. The goal was met a total of $125,174.38 in cash and pledges. Yet after the War, in 1947, four years after the initial drive, these funds were found to be quite insufficient. A seventy-bed hospital had been projected originally, but the soaring post-war costs demanded that a new fund drive be undertaken under the leadership of Mr. Harry H. Hoffman, a local businessman and funeral director.
By 1947 the need for new hospital beds was critical, although the 16-bed hospital on Main Street continued to serve the community. Between May 1946 and May 1947 the hospital cared for 58 medical, 414 surgical, 280 obstetrical, and 267 newborn patients.
The board, now consisting of Hottel, Wolf, Fasnacht, Kostecky, Hartz, Musser, Redcay, Sharp, Sneed, Boliman, Bowman, Bucher, Coover, Hertz, Myerly, Souder, Sheaffer, E. R. Wissler, Eberly, Eshelman, 1. E. Fasnacht, Fox, C. E. Miller, Nissley, Mrs. Schindehutte, Martin, and Zook, now set a fund-raising goal of $300,000, in addition to the funds already on hand. But the 70-bed idea was realistically scaled down to 35 beds.
By July a site for the new building in the Arlington section of Ephrata had been chosen and the plot had been bought for $12,350. The actual cash on hand then was $76,000. There had been a net operating profit in the previous fiscal year of $1,851.84. In August John Z. Hottel, the board president, announced the awarding of a contract to erect the building to Landis Buchen for $41 0,000.
In that same month the physicians of the Northern Lancaster County Medical Society, as our medical staff then designated itself, unanimously approved the facilities proposed for the new hospital, endorsing the $300,000 campaign. Dr. Riffert and John Hottel outlined plans for raising the money and Dr. J. F. Mentzer offered the resolutions to support the program. The fourteen members present at the meeting voted to contribute to the fund as a group. Later a staff organization meeting was called, attended by Drs. Miller, Zwally, Riffert, Wissler, Henry Walter, Derr, Brubaker, Mentzer, Schantz, Myerly, Redcay, Ridgeway, Condit, and W. S. Regar.
Gifts accrued quite gratifyingly in the new campaign. So well pleased was the board that in August ground was broken for the building. In September a parade was organized through the town to the site, led by Lloyd Gerhart. The high school band and around three hundred people participated in the march.
The medical staff decided on a panel of three doctors, a surgeon and two general practitioners, to serve as directors of the hospital. Those chosen were Paul M. Riffert (surgeon), C. H. Myerly, and I. G. Wagner.(Ira Garfield Wagner)
The latest drive yielded $116,000. In October the Auxiliary announced a new pledge of $ 1 0,000, with an additional donation of $2500 toward the new nursery, to be designated as a memorial to the Auxiliary. The Lancaster Intelligencer-Journal for October 9 reported that an anonymous public- spirited citizen had provided a loan of $ 1 00,000 for additional capacity to the hospital, a change quite conformable to the original architectural design and one raising the number of beds from thirty-five to sixty. The local press carried numerous reports on the progress of the building, including a justification of the undertaking by a consideration of the increased use of the old hospital: in a single month 71 patients (including 19 maternity) had been admitted, 148 out-patients; on average there were 16 bed-patients in the hospital daily; 89 X-rays and 299 laboratory procedures had been administered.
Our local Ensign newspaper reported on May 13, 1948 that the well-known judge, Guy K. Bard, delivered the main address at the ceremonies of laying the cornerstone for the new hospital. Dr. J. F. Mentzer, a universally respected elder in our community of doctors, laid the cornerstone, and Dr. H. S. Ziemer, of Adamstown, as staff president, spoke as representative of the doctors. The board was present in a special section which included John Z. Hottel, board president, and W. H. Lee, the architect.
By September a beautiful front entrance had materialized for the handsome colonial-style building. The front elevation was both imposing and pleasing. Satisfactory progress in construction was made over the winter.
Meanwhile the medical staff had devised a plan for emergency medical service. Monthly meetings were held to perfect the delivery of maximum health service to the community as efficiently and economically as possible, including the engagement of consultants in Reading and Lancaster.
A unique feature, part of the overall service to be furnished at the hospital was the construction of a combination garage and horse stable with four stalls. The latter was to accommodate the considerable number of patients and their visitors who would come to the hospital in horse-drawn vehicles. A 36-car parking lot was also provided.
The physical layout of the structure was as follows. On the first floor the entrance opened into a roomy lobby with space for a receptionist's desk and an administrative office. Also on this ground level and to the front of the building were an emergency room and ambulance entrance. The X-ray suite, where Dr. Luke Youndt conducted all radiological examinations, was further back on this floor. Beyond that was a five-bed pediatric section. At the west end, in the opposite direction, was an operating suite, two rooms and accessory space. There were as well eight semi-private and two private rooms in the west end.
The second floor was devoted to obstetrics: delivery and labor rooms, a 17-crib nursery, and waiting rooms for fathers. There were also ten semi- private rooms and a four-bed ward. There was also an elevator. No longer were patients to be carried up and down stairs on litters.
Kitchen and staff dining rooms were in the basement, which also housed the laundry, the morgue, shower and locker rooms for nurses and employees, a pharmacy, a laboratory, and a meeting room. Overall the new building provided space for 67 beds, 20 cribs, and an incubator.
Considerable progress had been made on the building in 1948, but in the new year the board was acutely aware of the need for more money. A new fund drive was launched under the direction of a professional fundraising organization, with a goal of $350,850 beyond the sums already raised. This money would be required to put the new hospital into actual operation.
Local fund drive leaders, such as Henry B. Hoover, were again named as well as numerous co-chairmen. Mr. Guy Wallace and Mr. Fuhrman H. Bailey also started work early in the drive. Judge Bard was Honorary Chairman of the whole campaign. Other well-known community people, civic leaders, and active workers, also participated enthusiastically. In April the board hired an Allentown native, Mr. W. A. Shaffer an administrator from the Reading Hospital. Mrs. C. Ray Numbers (now Mrs. Clara Cope), President of the Amvets Post 136 Auxiliary, worked in the campaign headquarters on the second floor of Spritzler's dry goods store (a structure, newly restored, now known as the Mentzer Building) on the Square.
The hospital Auxiliary, which had been active in the past, was once more called into service. A committee, chaired by Mrs. Wilbur Sheaffer, was organized to raise funds earmarked for the purchase of equipment. The Auxiliary also directed the residential canvass in Ephrata. This activity was chaired by Mrs. Joseph Mitchell, R.N. (the former Mrs. Harold Mengle), with assistance from Mrs. Simon Snyder, Mrs. C. Eugene Miller, Miss Evelyn Fasnacht, Mrs. Earl Stauffer, and Mrs. Emil Honegger. Residents of our densely populated northern Lancaster County contributed generously. In September the Ephrata Fair Association gave $3000 of the proceeds from the Fair that month. Many visitors, including groups of school-children, toured the building, now nearing completion.
An Open House took place from October 29 through November 6, the day the facility was to be dedicated. The Open House was inaugurated with a sauerkraut supper, attended by about a thousand people, in the basement of the new building. This marked the first use of the new kitchen, from which members of the Auxiliary served the supper. This event alone earned $8000 for the fund. Volunteers came later to clean the whole hospital, preparing to receive patients.
On November 6, the front door was officially unlocked by Burgess David E. Good, who with Rev. Andre made the formal dedication. A large crowd, about a thousand people, attended. Pastor Myron Eichner offered a prayer and the benediction. The program was arranged by a committee headed by R. U. Fasnacht. Ray Numbers, of the Amvets Post, and Mr. Ivan Mentzer raised a flag presented in honor of the board member Harry Coover, who had recently died. The flagpole itself was presented by the Amvets Auxiliary.
Transfer of patients from the old hospital to the new began on the following day and was completed two days later. The Legion ambulance moved the patients and Walter Wolf s Ephrata Motor Express conveyed the equipment and supplies. Eugene Wissler, Henry Hoover, and many helpers coordinated the effort with extraordinary efficiency. Ira Fasnacht's men handled the plumbing jobs, disconnecting water and relocating sinks, bowls, etc. Walter Fabian, spoken of earlier in this account, was also quite active in the move, recording some of the details in a letter to the Ephrata Review. New patients now began to arrive as well. On the second day after the new facility opened a baby was born there. Mr. Shaffer, who had left to take on another position in September before the new hospital opened, was succeeded as administrator by Mr. Walter W. Ellis, of Lewes, Delaware. In December Ivan H. Mentzer was chosen president of the board. One of his first acts in that capacity was to accept for the hospital a new station wagon from Lloyd Gerhart, president of the Farmers' Day Association. That organization not only donated the vehicle but pledged itself to defray costs of its maintenance as well. Other groups soon formed to aid the new hospital, such as Gray Ladies' Service and sewing groups to work in a sewing room. Donations of fresh fruit and vegetables and canned products came in season. This year accreditation of the medical staff came from the American Medical Association, the American Hospital Association, and the Pennsylva- nia Hospital Association. Affiliation with the hospital was open to any practicing physician or dentist in good standing with the Northern Lancaster County Medical Society or the Lancaster County Dental Society respectively. Room rates announced by Mr. Ellis were as follows: ward, $6 per day; semi-private room, $8 per day; and private room, $10-$14 per day.
The new hospital was now open but money was slow coming in to meet contract obligations and equipment bills. In February a judgment against the hospital for $229,500 was filed in Lancaster County Court. Mr. Edwin B. Nolt of the thriving New Holland Machine Company held a note for $200,000.
The Ladies Hospital Auxiliary worked hard to reduce the indebtedness, realizing $525.44 from a food stand at the Farmers' Fair. Mrs. Earl Good, vice president of the Auxiliary, presided at the meeting when the presentation was made. Ladies were kept busy in the sewing room, having been solicited for this work during the summer. By November, the first anniversary of the new institution, they had raised an additional $2000. At that time a new fund drive of $150,000 was launched under the leadership of Ivan H. Mentzer.
In December the hospital's new blood bank was put into operation, a project developed by Drs. Kowaleski (chairman), Curtis H. Swartz, Russell Derr, Ross Schmidt, and Mr. W. W. Ellis. Mr. Robert Hobbins was the first donor, his blood being drawn by Miss Donna Hooper, R.N., and Mrs. Ethel Perdew, R.N. The Amvets, chaired by Ray Numbers, began a compaign urging all local residents to have their blood typed and recorded. But the blood bank was a vital resource not only for the immediate community, for by this time the hospital had arranged with the Pennsylvania Turnpike Commission to accom- modate emergency patients from accidents on the nearby highway.
In January the previous year's operating deficit of $24,279 was reported and an average occupancy rate of 55%. The medical staff at this time was quite concerned that the hospital become better utilized through more referrals. The fund-raising goal of $150,000 had to be reached soon in order to meet a note due in September. Numerous civic organizations, were conducting almost door-to-door canvasses and by March the half-way mark was reached.
Judge Bard succeeded Ivan Mentzer as board president in June. On July 31, at the request of the board, W. W. Ellis resigned due to administrative irregularities. A temporary committee of Judge Bard and Dr. Wagner assumed the duties of Mr. Ellis until a permanent administrator could be hired. Chosen in September, Miss Nancy Aspinwall took on the job of administrator in November.
Community doctors were now organized to provide a definite schedule for medical attendance in the Emergency Room. This service was previously irregular. In operation over a year, the new hospital had since November 1949 admitted 1840 patients; assisted in 531 births; performed 1346 operations, 10,793 laboratory procedures, and 3201 X-rays; treated 759 emergency cases; and witnessed 66 deaths.
The year began with the usual rather dishearteningly low percentage of bed occupancy.* In April J. H. Brubaker, M.D. succeeded H. E. Roberts, M.D. as medical staff president. The fund drive previously begun to reduce the $800,000 debt due by 1958 continued throughout the year. The Farmers' Day Association maintained its large annual contributions.
[However, the author of this website was delivered as Lancaster County's Baby New Year of 1952 at thirty seconds after midnightby Dr. Ira G. Garfield Mentioned above.]
In January the Auxiliary purchased an electrocardiograph for the hospital. A charity ball in February benefited the hospital with $568. Band concerts and Auxiliary memberships also helped reduce indebtedness. The fund- raising goal for the year of $60,000 was realized by late autumn.
In June a local newspaper observed that the hospital, now valued at $1,000,000, was the only one in the state built in the last five years without municipal, state, or federal aid, a record of community achievement of which the people of the Cocalico Valley could be justly proud. No less a source of pride were the many letters which the hospital administrators received over the years from people traveling through the area and requiring medical care, letters expressing gratitude, and often surprise, at the excellence of the treatment they received at the hospital.
In June fetes were begun on an annual basis on the hospital's vast lawn bordering on Martin Avenue. (This lawn has since been torn up and is being replaced by a new parking lot to accommodate additions to the hospital.) In recent years the fetes, which have realized many thousands of dollars for the hospital, have been conducted in the community park.
In October the hospital received a bequest from Lena Hertz for the establishment of a dental clinic, an objective which never materialized.
During these years constant fund-raising activities yielded funds to trim the hospital's indebtedness. Community interest continued high and all sorts of groups participated in these activities. During the summer of 1955 the note of indebtedness was burned. Finally, eight years after breaking ground, the hospital was free of debt.
At this period of time some obstetric deliveries were being conducted under hypnosis. One memorable delivery at the hospital must be recorded here: in June 1955 a set of healthy triplets was born by Caesarean section to a 42-year-old womai, already a grandmother.
This year was marked by a number of grants and bequests. In March the Farmers' Day Association presented the hospital with a new stationwagon on the same basis that the former ones had been donated. The estate of H. Wilson Zwally, a well-known businessman of the community, endowed the hospital with a trust fund of $10,000. From the Ford Foundation came a grant of $15,310 for general operating expenses, and the American Legion bought for the hospital a new ambulance at $ 1 0,000 to replace an older one.
The winter of 1955-56 was particularly severe, one blizzard closing many roads. Helicopters from the State National Guard were called on to bring in maternity patients. They landed in a parking lot in the general area where the next addition was to be build in 1961. Although by this time the Salk vaccine was coming into general use, cases of poliomyelitis were still common in our region. The hospital led efforts to immunize as many younger people as possible in schools, clinics, and even factories. In October a bus overturned on Route 222 and nine injured passengers were brought to the emergency room. The unusually burdened E.R. staff called in outside help, and the patients were treated properly and efficiently. The improved financial position of the institution encouraged plans for expansion, and in October R. U. Fasnacht became chairman of the planning committee for the board. A twenty-five year long-range plan envisioned a hospital with a capacity of three hundred beds.
In March Dr. Riffert accepted an electrophoresis unit given to the hospital by the Lancaster chapter of the American Cancer Society.
It would be well to say briefly that our emergency room services were very active, with a group of dedicated aides, orderlies, and nurses. A supervising E.R. nurse for many years was our much respected Amy Powell, R.N.
The Board reported a loss of $33,972 for the six-month period ending November 30, 1957. Long delinquent bills were a problem. Accordingly, in February 1959 Mr. Robert Garver, a native and long-time resident of the community, was hired to institute an improved system of monitoring and collecting patient's accounts.
The Board discussed preliminary plans for the proposed expansion at its meeting in April. President David Eaby appointed a committee chaired by Paul S. Stoner. A drive to raise $750,000 was to be launched in May. To stimulate enthusiasm, an architect's projection of the hospital's appearance twenty-five years into the future was published in the Ephrata Review. Needless to say, that rendition bears only a faint resemblance to the actual structure as it exists today in 1987.
Other committees and workers started their fund-raising activities, getting going earnestly on June 3. Mr. Paul L. Gravenor, a relatively new resident to our town, was named chairman of the borough solicitation. So well did these volunteers push the campaign, that by the end of the third week they had collected the sum of $300,000 in cash and pledges. The medical staff alone pledged $75,000.
A well-known woman from Denver, our head maternity nurse, Mrs. Clarence Mohn, R.N., had served our hospital many years. She was respected and depended on by all our nurses and doctors. She led an Auxiliary fund-raising project of photographing newborn babies in the nursery. The pictures would then be offered for sale to the new mothers. Assisting in this work and volunteering their services to contact new mothers were Mrs. Carl H. Myerly, Mrs. R. U. Wissler, Mrs. John Mathisen, Mrs. R. U. Fasnacht, Mrs. Ivan Eberly, and Mrs. A. H. Zwally. The Auxiliary was active socially as well, and at one meeting, Mrs. Mathison, born in Norway though living most of her life in the United States, spoke to the group about her native country.
We must pause here to note the passing of Dr. J. F. Mentzer at the age of 96, a much loved and widely respected doctor in Ephrataa, in September.
Also retiring this year was Mr. Walter A. Fabian, whose energetic activity for the institution from its earliest days has already been noted.
Fundraising continued briskly through the year, and on October 18 ground was broken for a new wing of the hospital, whose estimated cost of $750,000 had already been partially met with cash and pledges totalling $505,543. The new construction would add twenty beds and twelve nursing bassinets, raising the totals to 85 and 30 respectively. Plans called for a maintenance building, a laundry, a new boiler room, a laboratory, a new operating room, new X-ray facilities, an improved pediatric section, two nurseries, physical therapy equipment, new office space, and a cafeteria.
The Board elected Mrs. Paul J. Evancoe, who was President of the Auxiliary, to the Board of Directors in October.
Further good fortune followed that month, as the announcement came from Governor George M. Leader of a federal grant of $400,000 toward construction. Under the stipulations of the Hill-Burton Act, these funds were to be matched two to one by the institution. This meant that although a half-million dollars had been raised locally, another $300,000 was needed to qualify for the full federal grant.
In February Robert G. Garver succeeded Thomas Fogarty as credit manager. Also the annual charity ball was held this month, attended by 225 people, which brought additional money to the building fund. Bids were opened for the project in July, the lowest being $1,357,944.
By the spring of this year construction of the new addition was well under way.
In January some rooms in the new wing were already in use. By late
spring it was in full use. The hospital had now attained a 100-bed capacity.
The largest part of the second floor was devoted to obstetric facilities. Three delivery and two labor rooms were located here. There were four nurseries, two glass-fronted to allow for the viewing of the newborn infants by their families. An isolette and isolation nursery were also there. A formula-foods kitchen was nearby. In all, about twenty-five babies could be cared for at one time. The second floor contained twenty-one new beds in private, semi- private, and ward facilities.
The first floor addition contained three operating rooms, a recovery room, central supply, a sterlizing department, and the physiotherapy section.
On the ground floor, at driveway and parking lot level, were the accident and dispensary sections, laboratories, and equipment for the X-ray department.
The original 1949 structure was extensively renovated to accommodate more patients and more office space. The new wing and improvements were dedicated on October 29. Absent from those ceremonies was Dr. Carl H. Myerly, who had been elected staff president in May 1960, but who died in June 1961. Dr. Myerly, a medical practitioner in Ephrata since 1933, had participated actively in the growth of the hospital since its inception in 1937. He lived long enough to see, but not to celebrate, the completion of the new wing.
By late 1961 the medical staff of the hospital had grown considerably. Dr. Luke Youndt continued to be our radiologist, as he had been since 1949. The roster of emergency room doctors included virtually all of the area's general practitioners on a rotating basis.
The completion of the first new addition to the hospital is a convenient place at which to end this account. By year's end it appeared that prospects for clearing up the debt incurred by the project were very good. And, indeed, another new wing was added in 1973-74. At this writing (March 1987) the most extensive expansion yet is under way. The new construction will lie to the north of the original buildings, closer to Route 272. The overall aspect of the already huge plant is quite different from the simple colonial facade of the 1949 building. Entrances have been relocated and parking lots have prolifera- ted. Extra facilities lie outside the hospital buildings proper. The creek below the hospital's property is now nearly on the front doorstep.
This continued augmentation of the hospital will provide space for larger emergency and outpatient departments and short-stay units. Renovations of the older building will allow for improved laboratory and X-ray facilities. For not only has medical technology itself demand the expansion, but the community that the hospital serves, roughly an area with a radius between four and six miles of the Square in downtown Ephrata, has grown from less than 40,000 to between 50,000 and 60,000 inhabitants. These people are well served by the efforts of all the medical, nursing, and accessory personnel in the hospital, and are, we firmly believe, happy to have so fine and modern an institution in their midst.
This continued augmentation of the hospital will provide space for larger emergency and outpatient departments and short-stay units. Renovations of the older building will allow for improved laboratory and X-ray facilities. For not only has medical technology itself demand the expansion, but the community that the hospital serves, roughly an area with a radius between four and six miles of the Square in downtown Ephrata, has grown from less than 40,000 to between 50,000 and 60,000 inhabitants. These people are well served by the efforts of all the medical, nursing, and accessory personnel in the hospital, and are, we firmly believe, happy to have so fine and modern an institution in their midst.